{"title":"启示录2中耶洗别的刑罚:研究和趋势","authors":"Chantel R. Heister","doi":"10.1177/1476993X221078073","DOIUrl":null,"url":null,"abstract":"In Revelation, John labels a religious teacher in Thyatira ‘Jezebel’, stating that she is ‘teaching and beguiling [Christ’s] servants to practice fornication [πορνεῦσαι] and to eat food sacrificed to idols’ (Rev. 2.20). As punishment, John’s Christ throws her into a bed (βάλλω αὐτὴν εἰς κλίνην, Rev. 2.22). This study examines three major trends in how scholars have translated the phrase ‘βάλλω αὐτὴν εἰς κλίνην’: 1) the phrase has been translated as non-sexual, but rather strictly emblematic for illness; 2) scholars have highlighted the idea that Jezebel is deserving of her punishment, often while acknowledging the irony imbedded in the combined πορν- and κλίνην imagery and 3) readings of the text as an image of sexual violence have become increasingly common. Scholars have attempted to elucidate John’s original purpose in crafting the image, but there is a lacuna of research involving the effect this image has on women readers, despite the authorial intent. Additionally, readings which delve deeply into Jezebel’s punishment with regard to her ‘otherness’ are needed.","PeriodicalId":43066,"journal":{"name":"Currents in Biblical Research","volume":"20 1","pages":"186 - 199"},"PeriodicalIF":0.6000,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jezebel’s Punishment in Revelation 2: Research and Trends\",\"authors\":\"Chantel R. Heister\",\"doi\":\"10.1177/1476993X221078073\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Revelation, John labels a religious teacher in Thyatira ‘Jezebel’, stating that she is ‘teaching and beguiling [Christ’s] servants to practice fornication [πορνεῦσαι] and to eat food sacrificed to idols’ (Rev. 2.20). As punishment, John’s Christ throws her into a bed (βάλλω αὐτὴν εἰς κλίνην, Rev. 2.22). This study examines three major trends in how scholars have translated the phrase ‘βάλλω αὐτὴν εἰς κλίνην’: 1) the phrase has been translated as non-sexual, but rather strictly emblematic for illness; 2) scholars have highlighted the idea that Jezebel is deserving of her punishment, often while acknowledging the irony imbedded in the combined πορν- and κλίνην imagery and 3) readings of the text as an image of sexual violence have become increasingly common. Scholars have attempted to elucidate John’s original purpose in crafting the image, but there is a lacuna of research involving the effect this image has on women readers, despite the authorial intent. Additionally, readings which delve deeply into Jezebel’s punishment with regard to her ‘otherness’ are needed.\",\"PeriodicalId\":43066,\"journal\":{\"name\":\"Currents in Biblical Research\",\"volume\":\"20 1\",\"pages\":\"186 - 199\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Currents in Biblical Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/1476993X221078073\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Currents in Biblical Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/1476993X221078073","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
在《启示录》中,约翰给推雅推喇的一位宗教教师贴上了“耶洗别”的标签,说她“教导和引诱[基督的]仆人行奸淫[πορνε ο σαι],吃祭偶像的食物”(《启示录》2.20)。作为惩罚,约翰的基督,然后把她丢到床上(βάλλωαὐτὴνεἰςκλίνην,启2.22)。本研究考察了学者们如何翻译“β λω α ς τ ν ν ε ι ς κλ rein - ν ν”这一短语的三个主要趋势:1)这一短语被翻译为非性的,而是严格地象征着疾病;学者们强调了耶洗别罪有应得的观点,同时也经常承认πο ο和κλ ν ν的结合所蕴含的讽刺意味,而且把经文解读为性暴力的形象已经变得越来越普遍。学者们试图阐明约翰创作这一形象的最初目的,但尽管作者有这样的意图,但关于这一形象对女性读者的影响的研究却缺乏。此外,需要深入研究耶洗别因她的“异类”而受到的惩罚的读物。
Jezebel’s Punishment in Revelation 2: Research and Trends
In Revelation, John labels a religious teacher in Thyatira ‘Jezebel’, stating that she is ‘teaching and beguiling [Christ’s] servants to practice fornication [πορνεῦσαι] and to eat food sacrificed to idols’ (Rev. 2.20). As punishment, John’s Christ throws her into a bed (βάλλω αὐτὴν εἰς κλίνην, Rev. 2.22). This study examines three major trends in how scholars have translated the phrase ‘βάλλω αὐτὴν εἰς κλίνην’: 1) the phrase has been translated as non-sexual, but rather strictly emblematic for illness; 2) scholars have highlighted the idea that Jezebel is deserving of her punishment, often while acknowledging the irony imbedded in the combined πορν- and κλίνην imagery and 3) readings of the text as an image of sexual violence have become increasingly common. Scholars have attempted to elucidate John’s original purpose in crafting the image, but there is a lacuna of research involving the effect this image has on women readers, despite the authorial intent. Additionally, readings which delve deeply into Jezebel’s punishment with regard to her ‘otherness’ are needed.