{"title":"NèidāN內丹 根据齐的训练千峰 (千峰)亚系:NiúJīnbīo的牛金寶 (1915-1988)九个阶段的方法","authors":"L. Komjathy","doi":"10.1353/jcr.2022.0011","DOIUrl":null,"url":null,"abstract":"Abstract:This article examines the nèidān training regimen advocated by Niú Jīnbǎo 牛金寶 (Xuánjīn 玄金 [Mysterious Gold]; 1915–1988), an influential modern lay Daoist practitioner. Niú was a senior disciple and formal lineage-successor of Zhào Bìchén 趙避塵 (Shùnyī 順一 [Accordant Unity]; 1860–1942), author of the influential Xìngmìng fǎjué míngzhǐ 性命法訣明指 (Illuminating Pointers to the Methods and Instructions of Innate Nature and Life-Destiny). Zhào is best known as the founder of Qiānfēng pài 千峰派 (Thousand Peaks Lineage), a sub-lineage of the Wǔ-Liǔ 伍柳 sub-lineage of the Lóngmén 龍門 (Dragon Gate) lineage of Quánzhēn 全真 (Complete Perfection) Daoism. In this study, I begin with a discussion of Qiānfēng pài, including an overview of nèidān training according to the Xìngmìng fǎjué míngzhǐ. I then explore the life of Niú Jīnbǎo and his lineage connection to Zhào. This is followed by a summary of Niú's \"Jiǔbù gōngfǎ\" 九步功法 (Methods in Nine Stages). The core of the study is a bilingual, annotated Chinese-English translation of Niú's major composition, namely, thirteen poems on Daoist internal alchemy.摘要:本文探討具有影響力的現代道教居士牛金寶(玄金;1915–1988)倡導的內丹修煉。牛金寶是趙避塵(順一;1860–1942)的高級弟子和正式繼承人。趙避塵出名的主要緣故應是他為千峰派的祖師與《性命法訣明旨》的作者。千峰派是道教全真道龍門派的伍柳派的一個支派。在這項研究中,作者首先討論千峰派,包括根據《性命法訣明指》的內丹修煉作法。然後又探索牛金寶的生平和他與趙避塵的聯繫,接下來提供牛氏九步功法的總結。本研究的核心乃牛金寶的道教內丹十三詩的漢英翻譯與註釋。","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":"50 1","pages":"233 - 283"},"PeriodicalIF":0.5000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nèidān 內丹 Training According to the Qiānfēng 千峰 (Thousand Peaks) Sub-Lineage: Niú Jīnbǎo's 牛金寶 (1915–1988) Methods in Nine Stages\",\"authors\":\"L. Komjathy\",\"doi\":\"10.1353/jcr.2022.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article examines the nèidān training regimen advocated by Niú Jīnbǎo 牛金寶 (Xuánjīn 玄金 [Mysterious Gold]; 1915–1988), an influential modern lay Daoist practitioner. Niú was a senior disciple and formal lineage-successor of Zhào Bìchén 趙避塵 (Shùnyī 順一 [Accordant Unity]; 1860–1942), author of the influential Xìngmìng fǎjué míngzhǐ 性命法訣明指 (Illuminating Pointers to the Methods and Instructions of Innate Nature and Life-Destiny). Zhào is best known as the founder of Qiānfēng pài 千峰派 (Thousand Peaks Lineage), a sub-lineage of the Wǔ-Liǔ 伍柳 sub-lineage of the Lóngmén 龍門 (Dragon Gate) lineage of Quánzhēn 全真 (Complete Perfection) Daoism. In this study, I begin with a discussion of Qiānfēng pài, including an overview of nèidān training according to the Xìngmìng fǎjué míngzhǐ. I then explore the life of Niú Jīnbǎo and his lineage connection to Zhào. This is followed by a summary of Niú's \\\"Jiǔbù gōngfǎ\\\" 九步功法 (Methods in Nine Stages). The core of the study is a bilingual, annotated Chinese-English translation of Niú's major composition, namely, thirteen poems on Daoist internal alchemy.摘要:本文探討具有影響力的現代道教居士牛金寶(玄金;1915–1988)倡導的內丹修煉。牛金寶是趙避塵(順一;1860–1942)的高級弟子和正式繼承人。趙避塵出名的主要緣故應是他為千峰派的祖師與《性命法訣明旨》的作者。千峰派是道教全真道龍門派的伍柳派的一個支派。在這項研究中,作者首先討論千峰派,包括根據《性命法訣明指》的內丹修煉作法。然後又探索牛金寶的生平和他與趙避塵的聯繫,接下來提供牛氏九步功法的總結。本研究的核心乃牛金寶的道教內丹十三詩的漢英翻譯與註釋。\",\"PeriodicalId\":53120,\"journal\":{\"name\":\"Journal of Chinese Religions\",\"volume\":\"50 1\",\"pages\":\"233 - 283\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Chinese Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jcr.2022.0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Chinese Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jcr.2022.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Nèidān 內丹 Training According to the Qiānfēng 千峰 (Thousand Peaks) Sub-Lineage: Niú Jīnbǎo's 牛金寶 (1915–1988) Methods in Nine Stages
Abstract:This article examines the nèidān training regimen advocated by Niú Jīnbǎo 牛金寶 (Xuánjīn 玄金 [Mysterious Gold]; 1915–1988), an influential modern lay Daoist practitioner. Niú was a senior disciple and formal lineage-successor of Zhào Bìchén 趙避塵 (Shùnyī 順一 [Accordant Unity]; 1860–1942), author of the influential Xìngmìng fǎjué míngzhǐ 性命法訣明指 (Illuminating Pointers to the Methods and Instructions of Innate Nature and Life-Destiny). Zhào is best known as the founder of Qiānfēng pài 千峰派 (Thousand Peaks Lineage), a sub-lineage of the Wǔ-Liǔ 伍柳 sub-lineage of the Lóngmén 龍門 (Dragon Gate) lineage of Quánzhēn 全真 (Complete Perfection) Daoism. In this study, I begin with a discussion of Qiānfēng pài, including an overview of nèidān training according to the Xìngmìng fǎjué míngzhǐ. I then explore the life of Niú Jīnbǎo and his lineage connection to Zhào. This is followed by a summary of Niú's "Jiǔbù gōngfǎ" 九步功法 (Methods in Nine Stages). The core of the study is a bilingual, annotated Chinese-English translation of Niú's major composition, namely, thirteen poems on Daoist internal alchemy.摘要:本文探討具有影響力的現代道教居士牛金寶(玄金;1915–1988)倡導的內丹修煉。牛金寶是趙避塵(順一;1860–1942)的高級弟子和正式繼承人。趙避塵出名的主要緣故應是他為千峰派的祖師與《性命法訣明旨》的作者。千峰派是道教全真道龍門派的伍柳派的一個支派。在這項研究中,作者首先討論千峰派,包括根據《性命法訣明指》的內丹修煉作法。然後又探索牛金寶的生平和他與趙避塵的聯繫,接下來提供牛氏九步功法的總結。本研究的核心乃牛金寶的道教內丹十三詩的漢英翻譯與註釋。
期刊介绍:
The Journal of Chinese Religions is an international, peer-reviewed journal, published under the auspices of the Society for the Study of Chinese Religions (SSCR). Since its founding, the Journal has provided a forum for studies in Chinese religions from a great variety of disciplinary perspectives, including religious studies, philology, history, art history, anthropology, sociology, political science, archaeology, and literary studies. The Journal welcomes original research articles, shorter research notes, essays, and field reports on all aspects of Chinese religions in all historical periods. All submissions need to undergo double-blind peer review before they can be accepted for publication.