{"title":"1662-1672年,英国国教和她的长老会教堂","authors":"S. Tunnicliffe","doi":"10.1017/s002204692300057x","DOIUrl":null,"url":null,"abstract":"After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry.","PeriodicalId":45146,"journal":{"name":"JOURNAL OF ECCLESIASTICAL HISTORY","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Church of England and her Presbyterian Curates, 1662–1672\",\"authors\":\"S. Tunnicliffe\",\"doi\":\"10.1017/s002204692300057x\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry.\",\"PeriodicalId\":45146,\"journal\":{\"name\":\"JOURNAL OF ECCLESIASTICAL HISTORY\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-08-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF ECCLESIASTICAL HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s002204692300057x\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF ECCLESIASTICAL HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s002204692300057x","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
The Church of England and her Presbyterian Curates, 1662–1672
After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry.
期刊介绍:
The Journal of Ecclesiastical History publishes material on all aspects of the history of the Christian Church. It deals with the Church both as an institution and in its relations with other religions and society at large. Each volume includes about twenty articles and roughly three hundred notices of recently published books relevant to the interests of the journal"s readers.