哥伦比亚考卡被奴役的诉讼当事人、情绪和不断变化的法律景观(1825-1831)

Pub Date : 2023-04-01 DOI:10.1093/jsh/shad006
Ángela Pérez-Villa
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引用次数: 0

摘要

本文通过细读两起涉及殖民地向独立国家过渡初期被奴役诉讼当事人的刑事法庭案件,重建了哥伦比亚共和国考卡的司法实践。1825年,法律的颁布创造了新的法院、法官职位和程序,旨在重组和加强一个因内部分裂而动荡的新生共和国的司法实践,1831年,内部分裂在政治上瓦解。自殖民时代以来,被奴役的人长期从事法律工作,在这种政治和司法变革的背景下,他们就通奸、盗窃、谋杀、流浪、残忍和自由等案件提起诉讼。这篇文章揭示了这些诉讼当事人是如何陷入低级别和高级别法律当局之间的紧张关系中的,因为他们对宗教思想的作用和情感在刑事案件裁决及其上诉中的使用有着相互矛盾的理解。除了借鉴关于拉丁美洲奴隶制和法律的丰富学术成果外,本文还广泛回应了拉丁美洲学者最近的呼吁,即通过在分析框架中插入“情感”来滋养国家历史。通过这种方法,被奴役的诉讼当事人似乎在经历一个不平衡的司法机构,在这个司法机构中,当局试图平衡他们维护新的程序规则以创建世俗法律领域的愿望,以及他们个人的宗教信仰和奴役者身份。
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Enslaved Litigants, Emotions, and a Shifting Legal Landscape in Cauca, Colombia (1825–1831)
This article reconstructs judicial practice in Cauca, Republic of Colombia, through the close reading of two criminal court cases involving enslaved litigants during the early transition from colony to independent state. In 1825, the enactment of laws that created new courts, judgeships, and procedures aimed to restructure and strengthen judicial practice in a nascent republic convulsed by internal division, which would disintegrate politically in 1831. Enslaved people—who had a long engagement with the law since colonial times—litigated in this context of political and judicial transformation in cases about adultery, theft, murder, vagrancy, cruelty, and freedom. This article sheds light on how these litigants were caught in the tensions that emerged between low- and high-ranking legal authorities over conflicting understandings of the role of religious thinking and the use of emotions in the adjudication of criminal cases and their appeals. In addition to drawing from the rich scholarship on slavery and the law in Latin America, this article broadly addresses recent calls from Latin America-based scholars to nourish national historiographies by inserting “the emotional” into the analytical framework. Through this approach, enslaved litigants appear moving through an uneven judicial apparatus in which authorities tried balancing their desire to uphold new procedural rules to create a secular legal sphere on the one hand and their personal religious convictions and status as enslavers on the other.
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