巴西东南部的性别、亲属关系和流动性考古学:图皮尼琴妇女的家谱和陶瓷实践的流动

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
F. S. Noelli, M. Sallum, Sílvia Alves Peixoto
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引用次数: 0

摘要

巴西的殖民背景导致来自圣维森特地区的土著群体Tupiniquim和殖民群体葡萄牙人与里约热内卢的两个地方相连。在这种情况下,出现了两位来自圣维森特的16世纪图皮尼基姆女性的家谱,这使我们能够追溯到与葡萄牙男性建立亲属关系的六代女性。他们搬到里约热内卢,创建了Cara de Cão防御工事和Camorim甘蔗种植园。他们是社区的成员,将葡萄牙的粗瓷陶瓷挪用并转化为现在所说的Paulistaware。本文基于图皮尼基姆社会协作的逻辑,对土著妇女的社会角色和欧洲男性进入对称性别关系有了新的理解。图皮尼基姆妇女在1550年之前就开始生产宝利斯塔陶器。1600年后,这些陶瓷也被非洲侨民和其他来自国外的人制作和消费,添加了圣保罗和里约热内卢的装饰元素。对档案数据的密集分析打破了历史过程和事件的同质化和欧洲化的传统模式,突出了实践的流动性和人员的流动性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Archaeologies of gender, kinship, and mobility in Southeast Brazil: genealogies of Tupiniquim women and the itinerancy of ceramic practices
The Brazilian colonial context led the Tupiniquim, an Indigenous group, and the Portuguese, a colonizing group, from the São Vicente area to connect with two places in Rio de Janeiro. In this scenario emerges the genealogy of two Tupiniquim women of the 16th century from São Vicente, which allowed us to trace six generations of women who formed kinship relationships with Portuguese men. They moved to Rio de Janeiro to create the Cara de Cão fortification and Camorim sugar plantation. They were members of the communities that appropriated and transformed Portuguese coarse ware ceramics into what is now termed Paulistaware. This article shows a new understanding of the social role of Indigenous women and the entry of European men into symmetrical gender relations based on the logic of Tupiniquim social collaboration. Tupiniquim women initially produced Paulistaware before 1550. After 1600 these ceramics were also made and consumed by people from the African diaspora and others from outside, adding decorative elements found in São Paulo and Rio de Janeiro. The intensive analysis of archival data breaks the traditional model of homogenization and Europeanization of historical processes and events, highlighting the itinerancy of practices and mobility of people.
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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