几内亚比绍政治文化中的传统宗教

Q4 Social Sciences
Janus.net Pub Date : 2018-10-01 DOI:10.26619/1647-7251.9.2.7
C. Favarato
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引用次数: 3

摘要

本文旨在揭示几内亚比绍政治文化中土著万物有灵论宗教体系的重要性。通过分析国家权力固有合法性与地方传统合法性之间的对比,可以看出几内亚人民共有的政治文化类型。考虑到当个人感到人类安全水平较低时,公众对符号操纵的反应加剧,我讨论了几内亚比绍国家领导人政治中固有的宗教象征资本的重要性,并以何塞·贝纳迪诺·“尼诺”·维埃拉为例。这些做法使国家当局能够使其权力合法化,克服种族差异的僵局,并弥补政府与公民之间松散的关系。最后,我讨论了出于政治目的操纵宗教层面的问题,这是权力非洲化进程的一个里程碑,一方面是由于传统非洲政治制度典型的宗教和政治融合。另一方面,我质疑崇拜国家领导人的神话如何能推动威权政治政权的突破。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Traditional religion in Guinea Bissau political culture
The present article aims to unveil the importance of the indigenous animist religious system within Guinea Bissau political culture. By analysing the contrast between the inherent legitimation of State authority and local-traditional ones it is discerned the type of political culture shared by Guinean people. Taking into account the exacerbation of public responsiveness to symbols manipulation when levels of human security are felt lower by individuals, I discuss the importance of religious symbolic capital inherent in Guinea Bissau national leaders’ politics, pinpointing the case of José Bernardino “Nino” Vieira. These practices enable State authorities to legitimize their authority, to overcome the ethnical heterogeneity impasse and to compensate for loose relationships between the government and the citizens. Finally, I discuss the manipulation of the religious dimension for political ends as a milestone of the process of africanization of power, due to religious and political syncretism typical of traditional African political systems, on the one hand. On the other hand, I question how myths worshipping the national leaders might foster the breakthrough of an authoritarian political regime.
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来源期刊
Janus.net
Janus.net Social Sciences-Law
CiteScore
0.20
自引率
0.00%
发文量
8
审稿时长
18 weeks
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