电视上的军人男子气概:谁敢赢

IF 2.1 Q2 SOCIOLOGY
Louise Pears
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引用次数: 7

摘要

在英国,数以百万计的人仍然收看电视真人秀节目《SAS:谁敢赢》中模仿SAS选拔过程的退役士兵训练平民。选手们进行训练、跳崖、接受审问训练;所有人都要接受“对他们身体和心理弹性的最大考验”。这篇论文揭示了在这个节目中产生的军人男子气概的两个版本,以及这些版本在文化上的作用。通过对五个中心系列(2015-2020)的批判性阅读,本文揭示了军事男子气概和军事训练的坚韧隐喻,包括:“没有痛苦就没有收获,思想高于物质,训练是地狱”,斯巴达版的士兵。它认为,这种对军事男子气概的重新阐释有助于回答围绕男子气概“危机”和女性加入军团的特定当代文化焦虑。这并不是说不存在不连贯、矛盾和复杂性;但至少在节目的世界里,没有什么是几个俯卧撑不能克服的。SASWDW有助于理解军事男子气概和军事化的象征和文化想象,以及它们在英国文化中的持续意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Military masculinities on television: Who Dares Wins
ABSTRACT In the UK, people in their millions still tune in to watch ex-soldiers train civilians in an imitation of the SAS selection process in the reality television show SAS: Who Dares Wins. Contestants run drills, jump off cliffs and are subjected to interrogation training; all, to undertake ‘the greatest test of their physical and psychological resilience’. This paper uncovers both the versions of military masculinity that are produced in this show, and what these versions do culturally. Through a critical reading of the five central series (2015–2020), the paper exposes the resilient tropes of military masculinity and military training, including: the ‘no pain no gain, mind over matter, training is hell’, Spartan version of soldiering. It argues that this rearticulation of military masculinity serves to answer particular contemporary cultural anxieties around both the ‘crisis’ in masculinity and the inclusion of women into the regiment. That is not to say there are not incoherencies, ambivalences and complexities introduced; but in the world of the show at least, there is not much that a few more push-ups cannot overcome. SASWDW contributes to the understanding of the symbolic and cultural imaginaries of military masculinities and militarisation and their ongoing significance in British culture.
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来源期刊
NORMA
NORMA Social Sciences-Gender Studies
CiteScore
3.00
自引率
14.30%
发文量
23
期刊介绍: NORMA is an international journal for high quality research concerning masculinity in its many forms. This is an interdisciplinary journal concerning questions about the body, about social and textual practices, and about men and masculinities in social structures. We aim to advance theory and methods in this field. We hope to present new themes for critical studies of men and masculinities, and develop new approaches to ''intersections'' with race, sexuality, class and coloniality. We are eager to have conversations about the role of men and boys, and the place of masculinities, in achieving gender equality and social equality. The journal was begun in the Nordic region; we now strongly invite scholarly work from all parts of the world, as well as research about transnational relations and spaces. All submitted manuscripts are subject to initial appraisal by the Editors, and, if found suitable for further consideration, to peer review by independent, anonymous expert referees. All peer review is double blind and submission is online via Editorial Manager.
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