约翰·克里索斯托姆人类学中的天使:Aseticism、天使形态主义和人类身体在流动中的构成

IF 0.2 0 RELIGION
C. L. de Wet
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引用次数: 0

摘要

摘要本文旨在探讨天使在金口约翰(公元349-407年)的人类学中所扮演的角色。这篇文章简要概述了金口对天使的看法。这里的重点是天使的起源、性质和功能。此后,重点转向金口在其人类学中的“与天使思考”。这一部分推断了人类和天使之间的异同。这一分析引出的一个重要问题是天使性,或者说变得像天使一样。金口常说,人采取苦行和礼仪的做法有能力成为像天使。在金口镇,天使学是一种禁欲主义的话语。这句话对金口有什么意义?天使形说在人类学意义上意味着什么?该研究认为,无论是在功能上,还是在有限的本质意义上,牧师、僧侣和处女都能变得像天使一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Angels in John Chrysostom’s Anthropology: Asceticism, Angelomorphism, and Human Bodily Composition in Flux
Abstract The purpose of this article is to investigate the role of angels in John Chrysostom’s (c. 349–407 CE) anthropology. The article provides a short overview of Chrysostom’s thought regarding angels more generally. The focus here is especially on the origins, nature, and function of angels. Thereafter, the focus moves to Chrysostom’s “thinking with angels” in his anthropology. This section extrapolates the differences and similarities between humans and angels. The important question to which the analysis leads is that of angelomorphism, or becoming like the angels. Chrysostom often states that persons adopting ascetic and sacerdotal practices have the ability to become like the angels. In Chrysostom, angelology is especially an ascetic discourse. What does this statement mean for Chrysostom? What does angelomorphism entail in the anthropological sense? The study argues that priests, monks, and virgins are able to become like angels both in a functional and even in a limited essential sense.
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来源期刊
CiteScore
0.60
自引率
16.70%
发文量
16
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