故意破坏作为象征性的补偿

Pub Date : 2021-09-01 DOI:10.3167/cja.2021.390203
Ileana L. Selejan
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引用次数: 1

摘要

2018年尼加拉瓜的反政府抗议活动产生了大量的摄影图像、视频文件和视觉图形。在街头和社交媒体上,普通市民参与到这些材料中,激活了一个多感官的环境。尽管如此,视觉内容的制作还是伴随着打破传统的姿态;破坏行为成为一种手段,可以收回尼加拉瓜的革命历史及其象征,同时将其用于创造一个尚未想象的政治未来。文章引用了智利和墨西哥的例子,认为破坏行为可以被理解为象征性的修复。抗议活动的物质性,通过图像、痕迹、手势和声音(口号、圣歌、噪音)表现出来,成为分析在不稳定的当下流动中的革命想象的一种手段。
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Vandalism as Symbolic Reparation
The 2018 anti-government protests in Nicaragua generated a vast amount of photographic imagery, video documentation, and visual graphics. On the street and via social media, everyday citizens engaged with this material, activating a multisensory environment. The production of visual content was nonetheless accompanied by iconoclastic gestures; vandalism became a means of reclaiming Nicaragua’s revolutionary past and its symbols, while deploying them towards the making of a yet to be imagined political future. Drawing on examples from Chile and Mexico, the article argues that acts of vandalism may be understood as symbolically reparative. The materiality of the protests, manifested through image, trace, gesture, and sound (slogans, chants, noise) becomes a means towards analysing, ethnographically, revolutionary imaginaries caught within the flux of an unsettled present.
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