哈迪斯·马坦对《古兰经》的批判:穆罕默德·加兹基和贾马尔·班纳的理解研究

Refleksi Pub Date : 2019-11-28 DOI:10.15408/ref.v18i2.11272
A. Abdillah, Rizal Alwi Mampa
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引用次数: 0

摘要

马坦ḥ阿的批评在科学界并不新鲜ḥ对马丹的批判ḥadīth从先知和同伴的时代就开始了,然后一直持续到现在。传统史上对传统的批评的存在,一定是与滥用ḥ以达到不负责任的利益。要讨论的数字对一些人来说是有争议的,因为这两个数字拒绝了与《古兰经》含义相矛盾的真实圣训。因此,作者认为有必要回顾对这两位人物的理解,这与他们对传统的理解有关,圣训ḥ以及用古兰经方法理解传统的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kritik Matan Hadis dengan Pendekatan Al-Qur’an: Studi Pemahaman Muḥammad Al-Ghazālī dan Jamāl Al-Bannā
Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are considered controversial for some people, because these two figures reject the authentic hadith that contradicts its meaning with the Qur’an. Therefore the author here feels the need for a review of the understanding of these two figures related to their understanding of the traditions, hadith aḥad, and the methodology of understanding the traditions with the Qur’anic approach.
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