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引用次数: 0
摘要
摘要本文调查了18世纪英德学者网络提出的希伯来文、古典文和“北方”古物的结构。它询问这些结构在多大程度上提出了这些相互竞争的“文物”之间的文化平等,这种平等与同时代的普遍历史概念有何联系,以及启蒙思想中的解放倾向在多大意义上推动了这种发展。通过讨论荷马、旧约文本和“早期”欧洲文学的变化方法,文章将原始主义和东方主义的出现与启蒙历史主义和对崇高的兴趣联系起来,这使得人们越来越关注真实文化的重要性和吟游诗人的角色。通过对Joseph Trapp、Thomas Blackwell、Robert Lowth和Thomas Percy的作品与Johann David Michaelis、Christian Gottlob Heyne、Johann Jakob Bodmer和Johann Gottfried Herder的作品之间的联系的讨论,本文阐述了新兴的英德学术网络在这一背景下的重要性,并阐明了18世纪下半叶英德关系中鲜为人知的方面。
Advocating ancient equalities. Pluralising “antiquity” in enlightened universal history
ABSTRACT This article investigates the constructions of Hebrew, classical, and “Northern” antiquities put forward by an eighteenth-century network of Anglo-German scholars. It asks to what extent these constructions propose a cultural equality between these competing “antiquities”, how such equality relates to the contemporaneous conception of universal history, and to what extent this development is driven by emancipatory tendencies within Enlightenment thinking. By discussing the changing approaches to Homer, Old Testament texts, and “early” European literature, the article relates the emergence of primitivism and orientalism to Enlightenment historicism and an interest in the sublime, which produces a growing focus on the importance of authentic culture and the role of the bard-poet. By discussing the connections between the work of Joseph Trapp, Thomas Blackwell, Robert Lowth, and Thomas Percy on the one hand, and Johann David Michaelis, Christian Gottlob Heyne, Johann Jakob Bodmer, and Johann Gottfried Herder on the other, the article illustrates the significance in this context of newly emerging Anglo-German scholarly networks and illuminates lesser-known aspects of Anglo-German relations in the second half of the eighteenth century.