宗教二元对立之争后的塞洛根丁卢马江遗址修复

Nurhafid Ishari, Taqwa Nur Ibad, Muḥammad Farīd
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引用次数: 6

摘要

传统文化遗产Selogending Kandangan位于Kandangan村和Senduro地区的Krajan哈姆雷特。虽然拥有巨大的潜力,但Selogending Kandangan地产目前状况糟糕,不适合国内和国际旅游使用。一种被称为Unan-unan村活动的传统村庄仪式,每年和每个印度教年都要举行,或者更简单地说,在基督教历法中每五年举行一次,在Selogending Kandangan地点举行。干丹干人民没有意识到这种情况,所以Pokdarwis和Karang Taruna通过我们的帮助试图恢复Selogending Kandangan遗址的文化遗产。Pokdarwis和Karang Taruna所采取的最初步骤是建立一个迄今尚未奏效的组织结构。组织架构其实几年前就已经形成了,只是没有工作申请。总体而言,尽管存在内部和外部障碍,但Pokdarwis和Karang Taruna实施的方案仍按计划进行。已经形成的组织机构将向村委会提议,计划在明年建立牧场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Restoration of the Selo Gending Lumajang Site Following the Religious Dualist Controversy
The A traditional heritage site called Selogending Kandangan is situated in Krajan Hamlet, Kandangan Village, and Senduro District. While having immense potential, the Selogending Kandangan property is currently in terrible condition and unsuitable for domestic and international tourism use. A traditional village ritual known as the Unan-unan village activity, which is performed annually as well as every Hindu year or, to put it more simply, once every five years in the Christian calendar, is performed at the Selogending Kandangan location.The people of Kandangan did not realize this condition, so the Pokdarwis and Karang Taruna through our assistance tried to revive the cultural heritage of the Selogending Kandangan site. The initial step taken by Pokdarwis and Karang Taruna was to form an organizational structure which has not been working so far. The organizational structure has actually been formed several years ago, but there is no work application. Overall, the program implemented by the Pokdarwis and Karang Taruna was carried out according to plan, even though there were internal and external obstacles. The organizational structure that has been formed will propose to the village meeting that the selogending stable site is planned for next year.
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