{"title":"克莱夫·巴克的修辞辩证法:拓展知识分子的想象","authors":"Gavin F. Hurley","doi":"10.1386/host_00045_1","DOIUrl":null,"url":null,"abstract":"This article examines Clive Barker’s early work, specifically: The Damnation Game (1985) and The Hellbound Heart (1986), and assorted short stories from his Books of Blood collections. After outlining the appropriateness of rhetorically minded classical dialectics,\n the article illustrates the layered complexity of Barker’s dialectics that are woven throughout his literature. These dialectics cross over one another at nexuses between worldly tensions as well as physical/metaphysical tensions. This article suggests that these nexuses of horizontal\n (worldly) and vertical (physical‐metaphysical) axes provide a unique framework that invites readers to rhetorically participate in the philosophical tensions within horror fiction itself. Ultimately, this investigation demonstrates how horror literature can uniquely stretch the imagination\n of both the artist and audience to make the narrative intellectually engaging.","PeriodicalId":41545,"journal":{"name":"Horror Studies","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Clive Barker’s rhetorical dialectics: Stretching the intellectual imagination\",\"authors\":\"Gavin F. Hurley\",\"doi\":\"10.1386/host_00045_1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines Clive Barker’s early work, specifically: The Damnation Game (1985) and The Hellbound Heart (1986), and assorted short stories from his Books of Blood collections. After outlining the appropriateness of rhetorically minded classical dialectics,\\n the article illustrates the layered complexity of Barker’s dialectics that are woven throughout his literature. These dialectics cross over one another at nexuses between worldly tensions as well as physical/metaphysical tensions. This article suggests that these nexuses of horizontal\\n (worldly) and vertical (physical‐metaphysical) axes provide a unique framework that invites readers to rhetorically participate in the philosophical tensions within horror fiction itself. Ultimately, this investigation demonstrates how horror literature can uniquely stretch the imagination\\n of both the artist and audience to make the narrative intellectually engaging.\",\"PeriodicalId\":41545,\"journal\":{\"name\":\"Horror Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Horror Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1386/host_00045_1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Horror Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/host_00045_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
本文将分析Clive Barker的早期作品,特别是《The Damnation Game》(1985)和《The Hellbound Heart》(1986),以及他的《Books of Blood》系列中的短篇小说。在概述了古典辩证法修辞学思想的适当性之后,文章说明了巴克辩证法的分层复杂性,这些辩证法贯穿于他的文学作品中。这些辩证法在世俗张力和物理/形而上学张力之间相互交叉。这篇文章表明,这些水平(世俗)和垂直(物理-形而上学)轴的联系提供了一个独特的框架,邀请读者在修辞上参与恐怖小说本身的哲学紧张关系。最终,这项调查证明了恐怖文学是如何独特地扩展艺术家和观众的想象力,使叙事具有智力吸引力的。
Clive Barker’s rhetorical dialectics: Stretching the intellectual imagination
This article examines Clive Barker’s early work, specifically: The Damnation Game (1985) and The Hellbound Heart (1986), and assorted short stories from his Books of Blood collections. After outlining the appropriateness of rhetorically minded classical dialectics,
the article illustrates the layered complexity of Barker’s dialectics that are woven throughout his literature. These dialectics cross over one another at nexuses between worldly tensions as well as physical/metaphysical tensions. This article suggests that these nexuses of horizontal
(worldly) and vertical (physical‐metaphysical) axes provide a unique framework that invites readers to rhetorically participate in the philosophical tensions within horror fiction itself. Ultimately, this investigation demonstrates how horror literature can uniquely stretch the imagination
of both the artist and audience to make the narrative intellectually engaging.