欲望是一个解放的白痴——托尼·凯德·班巴拉和爱丽丝·沃克的黑人女权主义实践

Pub Date : 2023-03-01 DOI:10.1353/tsw.2023.0006
C. Eze
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引用次数: 0

摘要

摘要:针对Kevin Quashie等批评人士呼吁更多地关注黑人文化中的亲密过度抵抗,本文探讨了欲望作为黑人女权主义实践和亲密正义比喻的中心地位。托尼·凯德·班巴拉(Toni Cade Bambara)的《我的男人,波瓦尼》(My Man,Bovanne)(1972年)和爱丽丝·沃克(Alice Walker)的《紫色》(The Color Purple)(1982年)认为,女性正义的基础植根于欲望的概念。本文首先对源于黑格尔和巴特勒作品的欲望进行了理解。然后,它观察了黑泽尔在《我的男人,Bovanne》中对孩子们关于她应该如何表现的外部压力的渴望。转到《紫色》,这篇文章分析了Celie身上的创伤压力是如何让她失去自我意识和欲望能力的,直到她在一个女性群体中找到治愈的方法。这种团结反过来又使Celie能够治愈身边的其他人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Desire as an Idiom of Liberation: Black Feminist Praxis in Toni Cade Bambara and Alice Walker
ABSTRACT:Responding to critics like Kevin Quashie who call for increased focus on the intimate over resistance in Black culture, this article examines the centrality of desire as a Black feminist praxis and a trope of intimate justice. It reads Toni Cade Bambara’s “My Man, Bovanne” (1972) and Alice Walker’s The Color Purple (1982) as arguing that the foundation of justice for women is rooted in the notion of desire. The article first offers an understanding of desire that is rooted in the work of Georg Wilhelm Friedrich Hegel and Judith Butler. Then it looks at the way Hazel in “My Man, Bovanne” asserts her desires against the external pressures of her children regarding how she should behave. Turning to The Color Purple, the article analyzes the way traumatic pressures on Celie empty her of a sense of self and ability to desire until she finds healing in a community of women. This solidarity in turn empowers Celie to heal others around her.
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