后结构主义史前史注释

Q2 Arts and Humanities
M. Wimmer
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引用次数: 0

摘要

近年来,精神分析在广泛的人文学科中重新引起了人们的兴趣,有望对文化中的物质性和无意识问题提出新的看法。这篇文章展开了米歇尔·德·塞托(Michel de Certeau)的《历史的书写》(the Writing of history)的一个脚注的历史,这位历史学家在脚注中写道,精神分析告诉我们身体是如何说话的,而语言是如何隐藏的。在下文中,我将关注这一概念获得合理性并成为事实的认识论环境。它最早出现在19世纪晚期关于歇斯底里症的讨论中,当时让歇斯底里症患者的声音沉默被认为是准确记录他们身体症状的必要条件。随着它向精神分析的转移以及后结构主义人文学科的重新语境化,这个概念给我们留下了这样一个问题:如果言语隐藏了,它隐藏、模糊、压抑或审查了什么?为了解决这个问题,我讨论了如何将La Salpêtrière的事件及其反响解释为后结构主义的史前。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Notes on a Prehistory of Poststructuralism
In recent years, psychoanalysis has received renewed interest across a wide range of humanities disciplines, promising a new take on the problem of materiality and the unconscious in culture. This essay unfolds the history of a footnote to Michel de Certeau’s The Writing of History in which the historian wrote that psychoanalysis teaches us how the body speaks and speech hides. In the following, I attend to the epistemic surroundings in which this notion assumed plausibility and became true. It first emerged in the late nineteenth century discourse around hysteria when silencing the voices of hysterics was considered a necessary condition of the exact recording their bodies’ symptoms. With its transfer to psychoanalysis and its recontextualization in poststructuralist humanities, this notion leaves us with the question, If speech hides, what does it conceal, obscure, suppress, or censor? To address this question, I discuss how the episode at La Salpêtrière and its reverberations can be interpreted as prehistory of poststructuralism.
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来源期刊
History of Humanities
History of Humanities Arts and Humanities-Arts and Humanities (all)
CiteScore
0.60
自引率
0.00%
发文量
16
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