从合唱赞美诗到单唱赞美诗:来自荷马赞美诗的一些证据

IF 0.2 3区 历史学 0 CLASSICS
Polyxeni Strolonga
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引用次数: 0

摘要

摘要本文考察了荷马赞美诗的内在证据,以追溯从合唱赞美诗到单体赞美诗的发展历程。对humneo和humnos这两个词的研究以及对荷马赞美诗语料库中嵌入的合唱神歌的分析表明,女性关于神的合唱歌曲总是被认定为赞美诗,而该语料库中描述的单元神歌却没有被认定为神歌。合唱赞美诗和单体赞美诗之间的这种划分,在一定程度上反映在措辞上,在给阿波罗的荷马赞美诗中得到了调和,在这首赞美诗中,诗人代表了一种不同的流派,向迪丽安少女致辞并赞扬她们——她们是出色的合唱歌手。随着荷马赞美诗从邪教、合唱赞美诗演变而来,他们将当地对神的赞美变成了泛地狱的赞美。这种转变也在其他来源中得到了暗示,在这些来源中,赞美诗由男性表演者传播和改编,这是女性合唱团指导的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Choral to Monodic Hymns: Some Evidence from the Homeric Hymns
Abstract This paper investigates internal evidence from the Homeric Hymns in order to trace the development from choral to monodic hymns. A study of the words humneo and humnos and the analysis of the embedded choral theogonic songs in the corpus of the Homeric Hymns show that women’s choral songs about gods are always identified as hymns, while the monodic theogonies, which are described in this corpus, are not identified as such. This division between choral and monodic hymns, reflected to some extent in the diction, is reconciled in the Homeric Hymn to Apollo, in which the poet, representing a different genre, addresses and praises the Delian Maidens – the choral singers par excellence. As the Homeric Hymns evolve from cultic, choral hymns, they turn the local praise of gods into panhellenic encomia. Such transition is also alluded to in other sources, in which hymns are disseminated and adapted by male performers, as a result of a female chorus’ instruction.
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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