群体认同、集体主义和观点自治

IF 0.8 3区 哲学 0 PHILOSOPHY
D. Zahavi
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引用次数: 0

摘要

第40届斯宾德尔年度会议的目的之一是讨论正在进行但相对不同的关系自主性和集体意向性的调查是否可以交叉施肥。然而,关系自主性的概念是为了公正地对待自我的关系特征而发展起来的,并且作为传统自主性概念的替代,传统自主性概念被指责夸大了自我的自力更生和社会独立性,最近关于集体意向性的讨论往往集中在集体意图是否以及如何与个人意图的聚集不同的问题上。尽管自主性和集体意向性在其他方面可能有所不同,但它们的理论探索在一个关键点上交叉:两者都需要理解自我与群体之间、个人主体性与社会生活之间的关系。下面这篇论文的目的是论证集体意向性文献所包含的见解,不仅有助于我们对自主性的理解,而且还能防止我们把关系主义走得太远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Group‐identification, collectivism, and perspectival autonomy
One of the aims of the 40th Annual Spindel Conference was to discuss whether the ongoing, but relatively distinct, investigations of relational autonomy and collective intentionality could crossfertilize. Whereas the concept of relational autonomy was developed to do justice to the relational character of selfhood, and as an alternative to traditional conceptions of autonomy, which were accused of exaggerating the self‐reliance and social independence of the self, recent discussions of collective intentionality have often centered on the question of whether and how collective intentions differ from aggregations of individual intentions. As different as they might otherwise be, theoretical explorations of autonomy and collective intentionality intersect at a crucial point: both require an understanding of the relationship between the self and the group, between individual subjectivity and social life. The aim of the following paper is to argue that the collective intentionality literature contains insights that cannot merely contribute to our understanding of autonomy, but also prevent us from taking our relationism too far.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
36
期刊介绍: The Southern Journal of Philosophy has long provided a forum for the expression of philosophical ideas and welcome articles written from all philosophical perspectives, including both the analytic and continental traditions, as well as the history of philosophy. This commitment to philosophical pluralism is reflected in the long list of notable figures whose work has appeared in the journal, including Hans-Georg Gadamer, Hubert Dreyfus, George Santayana, Wilfrid Sellars, and Richard Sorabji.
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