R. Portero, A. Fusaro, R. Piqué, J. Gurt, M. Elorza, S. Gabriel, S. Pidaev
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Environment in the Islamic City of Termez (Uzbekistan)
The aim of this paper is to understand the ways of life for the inhabitants of Termez (Uzbekistan) and its surrounding environment through the analysis of the zooarchaeological, charcoal, and ceramic material found inside a domestic combustion structure (tannur) dated to the early Islamic period (8th and 9th centuries AD). The tannur was located in a manufacturing area outside the city walls of old Termez, discovered during the 2018–2019 archaeological campaigns of the Uzbek-Spanish team IPAEB. The analysis of the charcoal hints at an abundance of local floral taxa that was used as firewood. The faunal remains indicate the presence of birds, mammals and fish at the site. The zooarchaeological study reveals the exploitation of the fluvial resources through the presence of fish of the Cyprinidae family in the vicinity of the Amu Darya. The scarcity of cut marks on and thermoalteration of the mammalian remains inside the tannur lead us to believe that the presence of the bones inside the container is related to their disposal rather than the use of the oven for cooking. Finally, the ceramic items collected in the tannur belong to the same wares and types identified in the assemblages collected from a workshop area at the site and are typical of the early Islamic period.
期刊介绍:
The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.