美国的苹果派

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION
Erica Levin
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引用次数: 0

摘要

这是对Carolee Schneemann的简短致敬,考察了她作为美国艺术家的自我概念,并考虑了它如何与《美国》(1972)中性别规范的破坏性表现相交叉。这幅作品最初于1972年在Schneemann伦敦的厨房里展出,当时这位艺术家自愿流亡。她在她的艺术家著作《身体之家的部分》(1972)中发表了这首曲子的表演配乐,并在《塞尚,她是一个伟大的画家》(1974-75)中转载。本文将《美国风》中的《苹果派》解读为电影制作人斯坦·布拉克哈格(Stan Brakhage)让施奈德曼在他的实验短片《猫的摇篮》(Cat's Cradle, 1959)中扮演的高度性别化角色的不羁再现。这本书认为,在关于性别如何被编码和制定的持续斗争中,她对家和祖国的理解是两条相互关联的战线。最后简要介绍了年轻一代艺术家对Schneemann作品的接受情况,其中包括桑德拉·佩里(Sondra Perry),她在2015年举办了一场向美国文化致敬的《苹果派》(Ching Apple Pie)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
American as Apple Pie
This brief tribute to Carolee Schneemann examines her self-conception as an American artist, considering how it intersects with the disruptive performance of gender norms in Americana I Ching Apple Pie (1972). The work was originally staged for the camera in Schneemann's London kitchen in 1972, during a period in which the artist was living in voluntary exile. She published a performance score for the piece in her artist's book Parts of a Body House (1972) and reprinted it in Cezanne She Was a Great Painter (1974–75). This essay reads Americana I Ching Apple Pie as an unruly reenactment of the highly gendered role that the filmmaker Stan Brakhage cast Schneemann to play in his short experimental film Cat's Cradle (1959). It considers the way she understood home and homeland as two interlocking fronts in the ongoing battle over how gender is encoded and enacted. It concludes by briefly considering the reception of Schneemann's work by a younger generation of artists, including Sondra Perry, who staged an homage to Americana I Ching Apple Pie in 2015.
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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