人类的罪恶?基督教神学对精神疾病的回应

IF 0.3 4区 哲学 0 RELIGION
Alison Downie
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引用次数: 0

摘要

虽然精神疾病这个词是有问题的,但对于那些受其伤害最深的人来说,它是不可避免的。与目前对精神疾病的一些神学反应相反,完全交叉的反应不仅承认性别、种族和阶级,而且承认宗教是一些精神疾病经历的一个因素。泛神论的神学回应从关系本体论开始,将身体多样性理解为有限性的一部分,并肯定患有精神疾病的人已经受到爱戴的身份。这是原始祝福而不是原罪的起点,它消除了耻辱,而不是通过将精神疾病与堕落联系起来来模糊它。一种精神神学,在反复的损失和混乱中打开并赋予可能性,对精神疾病作出反应,而不减少痛苦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sin of Being Human? Christian Theological Response to Mental Illness
Although the term mental illness is problematic, it is unavoidable for those most deeply harmed by it. In contrast to some current theological responses to mental illness, fully intersectional responses recognize not only gender, race, and class but also religion as a factor in some mental illness experience. A panentheistic theological response begins with a relational ontology, understands bodily diversities as part of finitude, and affirms the already-beloved identity of persons living with mental illness. This starting point of original blessing rather than original sin dismantles stigma rather than obscuring it through associating mental illness with the Fall. A theology of Spirit as that which opens to and empowers possibilities within repeated losses and turmoil responds to mental illness without minimizing suffering.
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来源期刊
Feminist Theology
Feminist Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
31
期刊介绍: This journal is the first of its kind to be published in Britain. While it does not restrict itself to the work of feminist theologians and thinkers in these islands, Feminist Theology aims to give a voice to the women of Britain and Ireland in matters of theology and religion. Feminist Theology, while academic in its orientation, is deliberately designed to be accessible to a wide range of readers, whether theologically trained or not. Its discussion of contemporary issues is not narrowly academic, but sets those issues in a practical perspective.
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