尼日利亚的腐败与政府机制:诊断与治理

Muritala Dauda
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引用次数: 0

摘要

正如许多人普遍认为的那样,腐败和其他不道德行为已经成为一种破坏性的蛀虫,深深吞噬了每个国家的经济。尽管如此,这种情况不仅在尼日利亚很常见,而且该国对不义之财的庆祝方式也非常令人担忧。尼日利亚以其政府为遏制社会威胁而建立的一系列反腐败机制而闻名。1975年在穆尔塔拉·拉马图·穆罕默德将军和奥卢塞贡·奥巴桑乔将军的领导下建立了遏制这一威胁的军事立法机构,直到1999年在奥卢塞贡·奥巴桑乔总统的领导下成立了两个独立的反腐败机构(ICPC和EFCC),并在穆罕默杜·布哈里总统的现任政府中引入了告密机制,尼日利亚公共和私营经济部门的腐败程度更加明显和猖獗。人们会想,为什么尼日利亚还没有对该国的腐败祸害采取全面的补救措施。该研究提供了一些提示,如果政府可以采用它来加强现有的反腐败工具的话。其中一些措施包括让所有人都参与反腐败斗争。正如该研究所采用的集体行动理论所认为的那样,腐败不能孤立地进行斗争和赢得胜利,而是需要集体努力和改变群众对尼日利亚恢复理智的需求的取向。同样,我们的宗教和传统领袖在减少社会中的不道德行为方面可以发挥许多作用。对那些在社会上不配得到宗教或传统头衔的人授予宗教或传统称号的做法,应予以纠正和全面劝阻。当这些以及更多的工作完成后,尼日利亚完全有可能成为一个腐败程度较低、再次伟大的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Corruption and Government Mechanisms in Nigeria: Diagnosis and Treatment
As widely perceived by many that corruption and other unethical conducts have become a destructive cankerworm that has eaten deep in every nation’s economy. Although, the scenario is not common only to Nigeria but the manner at which the ill-gotten wealth individuals were being celebrated in country is highly alarming. Nigeria is known for its series of anti-corruption mechanisms put in place by the government in order to curtail the menace in the society. Upon the establishment of the Military Legislations to curb the menace in 1975 under Generals Murtala Ramatu Muhammed and Olusegun Obasanjo down to 1999under the administration of President Olusegun Obasanjo where two separate anti-corruption bodies were formed (ICPC and EFCC), and to the present Administration under President Muhammadu Buhari where whistleblowing mechanism is introduced, the level of corruption is more pronounced and rampant both in public and private sectors of the Nigeria’s economy. One will be wondering why Nigeria is yet to put total remedies to the scourge of corruption in the country. The study proffers some hints, if it can be adopted by the government to strengthen the anti-corruption tools put in place. Some of the measures include, the inclusion of individuals, all and sundry in the fight against corruption. As opined by the collective action theory employed by the study, corruption cannot be fought and won in isolation but requires collective efforts and change of masses’ orientation on the need to return sanity back to Nigeria. Similarly, our religious and traditional leaders have numerous roles to play in reducing unethical conducts in the society. Conferment of religious or traditional titles to those that do not deserve it in the society should be corrected and discouraged in its totality. When these and many more are done, there is every possibility that Nigeria will be a lesser corrupt country and great again.
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