中国对东突厥斯坦穆斯林的压迫政策

IF 0.4 0 RELIGION
Mehmetali Kasim
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引用次数: 2

摘要

纳粹集中营被认为是20世纪最严重的人道主义危机,全世界都相信这种情况永远不会再次发生。在今天的现代世界,在21世纪,中国共产党将数百万土着突厥人囚禁在集中营里,他们被迫否认自己的信仰,放弃自己的文化,并作为一个整体融入中国文化。本文初步评估了中国与东突厥斯坦关系的发展以及北京对该地区的政策。然后,它审查了集中营的情况,被关押的人以及他们在中国政府眼中犯下的罪行。最后但并非最不重要的是,它考察了中国梦,民族主义政策和国际政治的发展如何在这些集中营的建立中发挥重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chinese Oppressive Policies Towards the Muslims in East Turkistan
Abstract Nazi concentration camps were considered to be the worst humanitarian crisis in the twentieth century and the world believed that this scenario will never happen again. In today’s modern world, in the twenty-first century, the Chinese Communist Party has imprisoned millions of indigenous Turkics in concentration camps in which they are being forced to deny their faith, abandon their own culture, and assimilate to Chinese culture as a whole nation. This paper, initially evaluates the development of China and East Turkistan relations and Beijing’s policies towards this region. Then, it examines the situation of concentration camps and who is being held captive and what crimes they have committed in the eyes of the Chinese government. Last but not least, it examines how the Chinese dream, nationalist policies, and developments of international politics played an important role in the establishment of these concentration camps.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
期刊介绍: Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.
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