(重新)在Hakim Belabbas的khayha al-rūḥ和Farida Belyazid的bāb smā maftūḥ中定位空间

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Lhoussain Simour
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引用次数: 2

摘要

这篇文章是对哈基姆·贝拉巴斯的卡伊的重读ṭ al-rúḥ 和Farida Belyazid的bāb smāmaftāḥ 来自后殖民主义的关注。它试图考虑khayṭ al-rúḥ (“Reads”,2003年)和bāb smāmaftāḥ (《通向天空的门》,1988年),分别过度关注城市空间的美学和诗学,Abúal ja’d和Fez,作为一种强大的结构力量,被扭曲地操纵,成为摩洛哥身份的同质化象征。如此严重地关注城市场所的空间配置,作为摩洛哥身份建构的争论场所,会产生反作用。文章认为,电影对地方的审美化转变为一系列焦虑和矛盾心理的创造,这些焦虑和矛盾情绪使电影导演试图展望一个新版本的本土空间,这很容易受到传统东方主义的他者空间表现传统的影响。Belabbas和Belyazid的作品都与民俗空间的动态以及以摩洛哥前殖民时期和殖民时期为背景的殖民电影的东方主义传统串通一气。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Re)Locating space in Hakim Belabbas’s khayṭ al-rūḥ and Farida Belyazid’s bāb smā maftūḥ
This article is a re-reading of both Hakim Belabbas’s khayṭ al-rūḥ and Farida Belyazid’s bāb smā maftūḥ from a postcolonially inflected concern. It attempts to consider how khayṭ al-rūḥ (‘Threads’, 2003), and bāb smā maftūḥ (‘A Door to the Sky’, 1988), focus excessively on the aesthetics and poetics of the city space, respectively, Abū al-ja’d and Fez, as a powerful structuring force that is twistingly manipulated to become a homogenizing icon of Moroccan identity. Such heavy concentration on spatial configurations of the city locales as sites of contestation over the construction of Moroccan identity results in counter-effects. The article argues that the filmic aestheticization of locality shifts into the creation of a set of anxieties and a knot of ambivalences that render the film directors’ attempt to foreground a new version of the native’s space vulnerable to the conventional orientalist tradition of the Other’s space representation. Both Belabbas’s and Belyazid’s works become complicit with the dynamics of folkloric space and with the orientalist tradition characteristic of colonial cinema set in Morocco during precolonial and colonial periods.
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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