拉萨岗藏语中的传闻证据标记策略

IF 0.4 0 LANGUAGE & LINGUISTICS
Hiroyuki Suzuki, Sonam Wangmo
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引用次数: 1

摘要

本探索性研究将描述性语言学方法与文学理论分析相结合,重点研究道听途说证据标记在藏语言拉岗藏语讲故事过程中的使用。藏语言通常具有一个形态句法编码的证据认知系统,其中道听途说的证据代表非第一手信息来源。然而,我们在拉岗藏族的口头文学中发现了道听途说证据标记的随机使用,尽管它是由说书人代代相传的。本文旨在为道听途说证据在说书中的运用提供一个合理的解释。它提出道听途说证据标记反映了说话人对话语的态度,以避免对话语承担全部责任或增强话语的真实性。前一个目的主要出现在基于对故事的薄弱记忆来讲述故事;后者出现在讲述一个传说中。这种解释得到了口头文学理论的支持,尤其是关于民间故事和传说之间差异的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hearsay evidential marking strategy in Lhagang Tibetan
This exploratory study focuses on the use of hearsay evidential marking in the course of storytelling in a Tibetic language, Lhagang Tibetan, combining a descriptive linguistic approach with a literary-theoretic analysis. Tibetic languages generally possess a morpho-syntactically encoded evidential-epistemic system, in which the hearsay evidential represents a non-first-hand information source. However, we find a random use of the hearsay evidential marker in the oral literature of Lhagang Tibetan, although it has been transmitted from one generation to another by storytellers. The article aims to provide a reasonable explanation for the use of the hearsay evidential in storytelling. It proposes that hearsay evidential marking reflects the speaker’s attitude towards the utterance to either avoid full responsibility for the utterance or enhance the utterance’s authenticity. The former objective principally appears in telling a story based on a weak memory of the story; the latter appears in telling a legend. This explanation is supported by oral literature theory, especially the arguments regarding the difference between folktales and legends.
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来源期刊
Linguistics of the Tibeto-Burman Area
Linguistics of the Tibeto-Burman Area LANGUAGE & LINGUISTICS-
CiteScore
0.50
自引率
0.00%
发文量
15
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