阿富汗穆斯林阿姨和她们的女王礼物

IF 0.5 3区 社会学 Q3 AREA STUDIES
Ahmad Qais Munhazim
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引用次数: 0

摘要

摘要南亚的阿姨们以爱、八卦和警惕著称。他们是亲属关系圈子、社会结构和越轨可能性中的重要参与者。作为一个壁画/酷儿,我总是出现在阿姨们的八卦中,无论我是跳舞、与他们的儿子调情还是越界,我都会受到他们的监视。在讨论同性恋时,我们经常忘记那些冒着生命危险成为同性恋、跨性别儿童和成年人盔甲的阿富汗穆斯林阿姨。通过三位阿富汗穆斯林阿姨的民族志,她们每人送给我一份礼物——一个娃娃、性教育和高跟鞋——我将阿姨定位为战争时期(更广泛地说,是紧急状态和冲突状态)酷儿世界创造和生存的核心,我认为,战争无意中给了阿姨们反抗战争的非规范和男性主义文化的机会,并为她们的亲属圈和其他人创造了酷儿世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Afghan Muslim Aunties and Their Queer Gifts
Abstract Aunties in South Asia are known for their love, gossip and watchful eye. They are important actors in kinship circles, social fabrics and transgressive possibilities. As a murat/queer person, I always featured in aunties’ gossip and remained under their watchful eye whether I danced, flirted with their sons or crossed boundaries. In discussions of queerness, we oftentimes forget those Muslim Afghan aunties who risk their lives and become armour for queer and trans kids and adults. Through the autoethnography of three Muslim Afghan aunties who each bestowed upon me a gift—a doll, sex education and heels—I situate aunties as central to queer world-making and survival in times of war (and, more broadly, states of emergency and conflict), and I argue that war inadvertently gives aunties the agency to rebel against the heteronormative and masculinist culture of war and create queer worlds for their kinship circles and beyond.
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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