南亚村庄与乌托邦的可能性。Tarashankar Bandyopadhyay的《Hansuli Turn的故事

IF 0.1 0 LITERATURE
Binayak Roy
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引用次数: 0

摘要

Tarashankar Bandyopadhyay的《Hansuli Turn的故事》描绘了一个乌托邦式的、本土的、土著的农村社区——处于转型状态的Kahars。被边缘化的群体当然不是一个同质的、单一的群体,在职业身份上存在分层;妇女被迫迁移到车间或铁路工作。第二次世界大战期间的空军基地和飞机象征着幕后的帝国和生存灾难。故事歌颂了变化,并微妙地同情了叛逆者卡拉利,他信奉发展的福音,是激进变革的先驱,在旧秩序被摧毁后,他带着一个新的开始的承诺回到了韩苏里转弯。“新韩水里转向”是在与殖民秩序协商后诞生的。与许多其他后殖民时期的文本不同,《韩水里转的故事》在没有怀旧的情况下,通过重新讲述过去来重新构想现在。它对未来的展望是对现在的改造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
South Asian Village and the (Im)Possibility of Utopia. Tarashankar Bandyopadhyay’s The Tale of Hansuli Turn
Tarashankar Bandyopadhyay’s The Tale of Hansuli Turn depicts a utopic, autochthonous, and indigenous rural community, the Kahars, in a state of transition. The marginalized community is certainly not a homogeneous and monolithic one, there are stratifications in professional identities; women are forced to migrate to be employed in workshops or rail-line employment. The airbase and airplanes during World War II signify offstage imperial and existential catastrophe. The narrative celebrates change and subtly sympathizes with the rebel Karali, who has embraced the gospel of development and is a harbinger of radical change, returning to Hansuli Turn, with the promise of a new beginning after the destruction of the old order. A “New Hansuli Turn” is born after negotiations with the colonial order. Unlike many other postcolonial texts, The Tale of Hansuli Turn re-conceives the present by re-telling the past without being nostalgic. Its vision of the future is a transformation of the present.
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来源期刊
Metacritic Journal for Comparative Studies and Theory
Metacritic Journal for Comparative Studies and Theory Arts and Humanities-Arts and Humanities (all)
CiteScore
0.90
自引率
0.00%
发文量
15
审稿时长
7 weeks
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