Vasileia Karasavva, J. Swanek, A. Smodis, A. Forth
{"title":"从神话到现实:性形象滥用神话接受,黑暗四分体,和非自愿的亲密形象传播倾向","authors":"Vasileia Karasavva, J. Swanek, A. Smodis, A. Forth","doi":"10.1080/13552600.2022.2032430","DOIUrl":null,"url":null,"abstract":"ABSTRACT Despite media attention on non-consensual intimate image dissemination (NCII), the literature on the personality traits, attitudes, and beliefs that predict NCII approval, enjoyment, and perpetration is limited. With a sample of 810 undergraduate students, we examined the relationship between dark personality traits, acceptance of image-based sexual abuse-related myths, and NCII. We found that 48.2% of our participants did not oppose NCII perpetration, 71.4% did not oppose NCII enjoyment, and 97.8% did not oppose NCII approval. Moreover, we found that being a man, heterosexual, and scoring higher in dark personality traits predicted acceptance of Image-Based Sexual Abuse (IBSA)-related myths. In turn, accepting such myths predicted not opposing NCII proclivity. Our results underscore the importance of demystifying technology-facilitated sexual violence and promoting educational material that highlights lived experience and dispelling IBSA-related myths. PRACTICAL IMPACT STATEMENT This article may assist educators, policymakers, and stakeholders in designing strategies for the prevention of non-consensual intimate image dissemination (NCII) perpetration by explaining how acceptance of image-based sexual abuse myths, personality traits, and demographic characteristics are related to the willingness to accept, enjoy, or engage in NCII perpetration.","PeriodicalId":46758,"journal":{"name":"Journal of Sexual Aggression","volume":"29 1","pages":"51 - 67"},"PeriodicalIF":1.6000,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":"{\"title\":\"From myth to reality: sexual image abuse myth acceptance, the Dark Tetrad, and non-consensual intimate image dissemination proclivity\",\"authors\":\"Vasileia Karasavva, J. Swanek, A. Smodis, A. Forth\",\"doi\":\"10.1080/13552600.2022.2032430\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Despite media attention on non-consensual intimate image dissemination (NCII), the literature on the personality traits, attitudes, and beliefs that predict NCII approval, enjoyment, and perpetration is limited. With a sample of 810 undergraduate students, we examined the relationship between dark personality traits, acceptance of image-based sexual abuse-related myths, and NCII. We found that 48.2% of our participants did not oppose NCII perpetration, 71.4% did not oppose NCII enjoyment, and 97.8% did not oppose NCII approval. Moreover, we found that being a man, heterosexual, and scoring higher in dark personality traits predicted acceptance of Image-Based Sexual Abuse (IBSA)-related myths. In turn, accepting such myths predicted not opposing NCII proclivity. Our results underscore the importance of demystifying technology-facilitated sexual violence and promoting educational material that highlights lived experience and dispelling IBSA-related myths. PRACTICAL IMPACT STATEMENT This article may assist educators, policymakers, and stakeholders in designing strategies for the prevention of non-consensual intimate image dissemination (NCII) perpetration by explaining how acceptance of image-based sexual abuse myths, personality traits, and demographic characteristics are related to the willingness to accept, enjoy, or engage in NCII perpetration.\",\"PeriodicalId\":46758,\"journal\":{\"name\":\"Journal of Sexual Aggression\",\"volume\":\"29 1\",\"pages\":\"51 - 67\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2022-02-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Sexual Aggression\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/13552600.2022.2032430\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CRIMINOLOGY & PENOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Sexual Aggression","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13552600.2022.2032430","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CRIMINOLOGY & PENOLOGY","Score":null,"Total":0}
From myth to reality: sexual image abuse myth acceptance, the Dark Tetrad, and non-consensual intimate image dissemination proclivity
ABSTRACT Despite media attention on non-consensual intimate image dissemination (NCII), the literature on the personality traits, attitudes, and beliefs that predict NCII approval, enjoyment, and perpetration is limited. With a sample of 810 undergraduate students, we examined the relationship between dark personality traits, acceptance of image-based sexual abuse-related myths, and NCII. We found that 48.2% of our participants did not oppose NCII perpetration, 71.4% did not oppose NCII enjoyment, and 97.8% did not oppose NCII approval. Moreover, we found that being a man, heterosexual, and scoring higher in dark personality traits predicted acceptance of Image-Based Sexual Abuse (IBSA)-related myths. In turn, accepting such myths predicted not opposing NCII proclivity. Our results underscore the importance of demystifying technology-facilitated sexual violence and promoting educational material that highlights lived experience and dispelling IBSA-related myths. PRACTICAL IMPACT STATEMENT This article may assist educators, policymakers, and stakeholders in designing strategies for the prevention of non-consensual intimate image dissemination (NCII) perpetration by explaining how acceptance of image-based sexual abuse myths, personality traits, and demographic characteristics are related to the willingness to accept, enjoy, or engage in NCII perpetration.