《米娅·加拉格尔的转变》中的后人类幻想形式

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
H. Schwall
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引用次数: 0

摘要

在后人类哲学中,人的主体不是一个实体,而是一个关系过程。然而,“个体”的历史建构仍然是人类感知的(无意识的)参考点,助长了自我中心主义和人类中心主义。本文认为,在他们呼吁修正个体实体的静态理想中,后人类哲学家在小说中找到了“盟友”。更具体地说,奇幻是一种提供了巨大可能性来彻底改变感知的基本原则的类型。Mia Gallagher的《转变》提供了一系列精彩的故事,其中主人公与动物、矿物、空气和水等人类和非人类因素有关。但是,在这种后人类理论和小说中,不仅人类被解构为关系节点;构成它们的范畴也不是独立的概念,而只是相互作用的因素。本文对加拉格尔短篇小说的分析主要集中在自我与他人、自然与文化、生与死、女性与男性、内外世界的互动方式上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forms of a Posthuman Fantastic in Mia Gallagher’s Shift
In posthuman philosophy the human subject is not regarded as an entity but a relational process. Yet the historical construct of “the individual” remains the (unconscious) reference point in human perception, feeding ego- and anthropocentrism. This article will argue that in their call to revise the static ideal of the individual entity posthuman philosophers find “allies” in fiction. More specifically, the fantastic is a genre which offers great possibilities to drastically reshuffle basic tenets of perception. Mia Gallagher’s Shift offers a spectrum of fantastic stories in which protagonists relate to human and nonhuman agents such as animals, minerals, air and water. But, in this posthuman theory and fiction, not only human beings are deconstructed into relational nodes; the categories that constitute them are no independent concepts either, but mere interactional factors. This article’s analysis of Gallagher’s short stories focuses on the ways in which self and other, nature and culture, life and death, feminine and masculine, interior and exterior worlds interact.
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来源期刊
Estudios Irlandeses
Estudios Irlandeses HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
19
审稿时长
16 weeks
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