在日益动荡的时代依附于一个犹太圣徒:15世纪后期雷根斯堡犹太民间故事中犹太教拉比犹大的形象

IF 0.1 Q3 HISTORY
E. Shoham-Steiner
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引用次数: 0

摘要

在以色列国家图书馆(NLI)发现的一组16世纪复制的希伯来语手稿中,有二十七个关于中世纪德国著名犹太虔诚主义者拉比犹大(公元1217年)和他的父亲拉比Shmuel ben Kalonymus的圣徒故事。学者们认为,整个原始收藏可以追溯到1300年左右,与13世纪阿什肯纳兹犹太人的生活、关注和理想相呼应。然而,收藏中发现的一些圣徒故事似乎是后来写的,借用了神秘的拉比犹大的形象,并在15世纪的故事中使用了它,故事发生在他的城市雷根斯堡。这座城市的犹太人讲述了拉比犹大及其神奇能力的故事,这些故事似乎满足了动荡的十五世纪末社区的需求和担忧。本文分析了其中三个故事,展示了它们如何与这个时代的现实相一致,并提出了拉比犹大和他的奇迹在雷根斯堡犹太人与这一时期笼罩在社区上空的日常生活困难和驱逐阴影作斗争时可能扮演的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Clinging to a Jewish Saint in a Time of Growing Turmoil: Appropriating the Figure of Rabbi Judah the Pious in Late Fifteenth-Century Jewish Folktales from Regensburg
Among a unique collection of stories in Hebrew manuscript copied in the sixteenth century and found at the National Library of Israel (NLI) are twenty-seven hagiographic tales about the prominent Jewish pietist of Medieval Germany, Rabbi Judah the Pious (d. 1217) and his father Rabbi Shmuel ben Kalonymus. Scholars have suggested that the entire original collection dates back to ca. 1300 and echoes the lives, concerns, and ideals of thirteenth-century Ashkenazi Jews. However, some of the hagiographic tales found in the collection seem to have been written later, appropriating the figure of the mystical Rabbi Judah and using it in stories from the fifteenth century that were set in his city, Regensburg. Told by the Jews of this city, the tales of Rabbi Judah and his magical abilities seem to have fulfilled the needs and concerns of the community in the turbulent late fifteenth century. The paper analyzes three of these stories, demonstrating how they correspond with the realities of this time and suggesting the possible roles the tales of Rabbi Judah and his miracles played for Regensburg Jewry as they contended with the hardships of daily life and the shadow of expulsion that loomed large over the community in this period.
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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