笛卡尔无神论的诊断

IF 0.2 0 RELIGION
K. Sakamoto, Yoshiyuki Kato
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引用次数: 0

摘要

本文分析了佩特鲁斯·范·迈斯特里希特(1630–1706)在其《新宪章》(1677)中对斯宾诺莎神学政治论的批判。文章首先指出,马斯特里奇特认为斯宾诺莎的无神论是笛卡尔否定哲学从属于神学的必然结果。其次,马斯特里奇特在反驳斯宾诺莎时,修正了他早期对笛卡尔主义的批判。在他之前的著作中,马斯特里奇特已经指出了笛卡尔主义的无神论含义,但在《Gangraena》中,他现在可以清楚地将斯宾诺莎的《神学政治论》认定为笛卡尔主义的无神论者后果。因此,他能够证实他对笛卡尔主义的独特诊断,认为它是一种坏疽,会逐渐恶化,最终摧毁整个神学体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Diagnosis of Cartesian Atheism
The present paper analyzes Petrus van Maistricht’s (1630–1706) critique of Baruch Spinoza’s Theological-Political Treatise found in his Novitatum cartesianarum gangraena (1677). The paper shows, first, that Mastricht regarded Spinoza’s atheism as the inevitable outcome of the Cartesians’ denial of philosophy’s subordination to theology. Second, Mastricht, in refuting Spinoza, revised his earlier critique of Cartesianism. In his previous work, Mastricht had already pointed out the atheistic implications of Cartesianism, but in the Gangraena he could now clearly identify Spinoza’s Theological-Political Treatise as the atheistic consequence of Cartesianism. He was thus able to confirm his distinctive diagnosis of Cartesianism as a gangrene that would gradually worsen and eventually destroy the entire body of theology.
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CiteScore
0.30
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39
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