叙利亚伊斯兰教中的长老会:长老会及其管理特点

T. Triyanto, Y. Lestari
{"title":"叙利亚伊斯兰教中的长老会:长老会及其管理特点","authors":"T. Triyanto, Y. Lestari","doi":"10.17977/UM021V4I1P30-37","DOIUrl":null,"url":null,"abstract":"Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.DOI: http://dx.doi.org/10.17977/um021v4i12019p030 ","PeriodicalId":33153,"journal":{"name":"Jurnal Sosiologi Pendidikan Humanis","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT\",\"authors\":\"T. Triyanto, Y. Lestari\",\"doi\":\"10.17977/UM021V4I1P30-37\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.DOI: http://dx.doi.org/10.17977/um021v4i12019p030 \",\"PeriodicalId\":33153,\"journal\":{\"name\":\"Jurnal Sosiologi Pendidikan Humanis\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-08-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Sosiologi Pendidikan Humanis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17977/UM021V4I1P30-37\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Sosiologi Pendidikan Humanis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17977/UM021V4I1P30-37","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

最近,许多反pancasila案件以印刷和电子形式出现在大众媒体上。这个地方不仅是乡村社区,还有城市人,他们实际上具有多元社会的特征,意识到差异,甚至有一种个人主义的态度。在农村社区,它通常具有团结、互爱、养育和尊重的价值观——尊重和尊重彼此。事实上,一个微小的差异就可能导致不宽容。本研究旨在确定西亚齐农村社区的观点和态度如何,这是一个执行伊斯兰法律反对潘卡西拉价值观的地区。它还旨在找出西亚齐农村社区对潘卡西拉意识形态的忠诚程度。本研究采用定性方法。举报人是通过有目的的抽样确定的,即根据专业知识选择社区作为举报人,所提到的专业知识意味着理解成为本研究主题的问题。结果表明,只有老一辈人知道Pancasila,这一代人理解Pancasila的价值观是一种宽容的设置,因此公民不会歧视亚齐以外的人的存在,更不用说亚齐地区以外的人了。这一代人也明白,执行伊斯兰法律是对潘卡西拉意识形态的忠诚,因为首要原则是对Mahaesa的信仰。所以伊斯兰教法和潘卡西拉之间没有矛盾。不幸的是,年轻一代不了解潘卡西拉是怎么回事。这一代人从未接受过关于潘卡西拉的社会化,只知道经常阅读潘卡西拉文本的升旗仪式。研究者的解释是,1998年宗教改革之后,社会并没有经历潘卡西拉价值观的社会化。不幸的是,有些人认为潘卡西拉和伊斯兰教法是矛盾的。在这个狭义上,它可以威胁到Pancasila的存在。但总的来说,矛盾是有限的,因为宗教的差异,仍然可以和谐统一的价值观。DOI: http://dx.doi.org/10.17977/um021v4i12019p030
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.DOI: http://dx.doi.org/10.17977/um021v4i12019p030 
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
审稿时长
12 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信