苏联巴洛克的终结:奥列莎《嫉妒》和季尼诺夫《蜡像人》中的历史诗学

IF 0.1 Q4 HISTORY
Anastasiya Osipova
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引用次数: 0

摘要

“苏联巴洛克”一词是维克托·什克洛夫斯基于1929年创造的,用来描述20世纪20年代左翼艺术的美学和理论趋势——他自己也属于这一代革命艺术家。什克洛夫斯基并不将巴洛克理解为一种特定的历史风格,而是将其理解为“密集细节”的美学和非循环的历史观。随着斯大林主义意识形态的兴起,以及“五年计划”时代对进步的清晰性的乐观态度,什克洛夫斯基公开批评苏联巴洛克及其前艺术盟友。在这篇文章中,我将苏联巴洛克风格分析为符合历史诗学传统的更广泛趋势的延伸,并借鉴尤里·奥莱沙的《嫉妒》和尤里·季尼诺夫的《蜡人》中的几个例子,我认为这些例子说明了这一趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The End of The Soviet Baroque: Historical Poetics in Olesha’s Envy and Tynianov’s The Wax Person
The term Soviet Baroque was coined by Viktor Shklovsky in 1929 to describe the aesthetic and theoretical tendencies of the left art of the 1920s – a generation of revolutionary artists to which he himself belongs. Shklovsky understands Baroque not as a specific historical style, but as the aesthetics of “intensive detail” and nonsychronous conception of history. With the onset of the Stalinist ideology and of the Five-Year Plan era’s optimism in the legibility of progress, Shklovsky becomes openly critical of the Soviet Baroque and his former artistic allies who espouse it. In this article I analyze the Soviet Baroque as an extension of a broader tendency that falls in line with the tradition of Historical Poetics and draw on several examples from Yuri Olesha’s Envy and Yuri Tynianov’s The Wax Person that I consider illustrative of this tendency.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
30 weeks
期刊介绍: The Journal of Transcultural Studies is a peer-reviewed, open-access journal committed to promoting the knowledge and research of transculturality in all disciplines. It is published by the Cluster of Excellence “Asia and Europe in a Global Context: The Dynamics of Transculturality” of the Ruprecht-Karls-Universität Heidelberg.
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