狄更斯、犹太教和世界主义

IF 0.7 1区 文学 0 LITERATURE, BRITISH ISLES
J. Tambling
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引用次数: 0

摘要

摘要:本文以狄更斯和萨克雷对伦敦和欧洲犹太人的描写为对照,考察了狄更斯生前被认为是反犹主义者的说法,尤其是在《雾都孤儿》中费金的写作中,同时也关注了《远大前程》和《我们共同的朋友》。本文讨论了费金在狄更斯自传中相对于黑厂的地位,以及狄更斯为《雾都孤儿》画插图的乔治·克鲁克尚克的想象。它还追溯了费金身上的怪诞、过度和邪恶的特质,并在结论中得出了“世界主义者”的对比含义,既是世界公民,也是被流放的陌生人,并认为狄更斯把犹太人作为后者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dickens, Judaism, and Cosmopolitanism
Abstract:This essay takes Dickens and Thackeray on Jews in London and in Europe, as contrasts, and it investigates the claims made in his lifetime that Dickens was anti-Semitic, especially in the writing of Fagin in Oliver Twist, though attention is also given to Great Expectations and Our Mutual Friend. The essay discusses the place given to Fagin in Dickens's autobiography relative to the blacking-factory, and also in the imagination of George Cruikshank, Dickens's illustrator for Oliver Twist. It traces also the qualities of grotesquery, excess and diabolism in Fagin, and its conclusion draws in the contrasted meanings of "cosmopolitan," both a citizen of the world, and one who is exiled, a stranger, and argues that Dickens gives place to the Jew as the latter.
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来源期刊
DICKENS QUARTERLY
DICKENS QUARTERLY LITERATURE, BRITISH ISLES-
CiteScore
0.20
自引率
16.70%
发文量
33
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