黑暗森林:刘慈欣三体三部曲中人力资本的经济化狩猎场

IF 0.2 3区 文学 0 LITERATURE
Guangzhao Lyu
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引用次数: 1

摘要

刘慈欣的《三体》三部曲已经不仅仅是一部科幻作品。刘在小说中提出的“黑暗森林”话语已经超越了文学范畴,成为中国历史经济转型过程中一种更为广泛的社会文化现象。黑暗森林甚至被一群领先的企业家称为“圣经”,因为它似乎能够为人们在市场化改革发展起来的后社会主义现代化中的行为和决策提供灵感。本文探讨了黑暗森林隐喻与中国后社会主义转型的关系,在后社会主义转型中,主体被重塑为人力资本,竞争市场原则渗透到每个社会领域。通过考察《黑暗森林》中的非人化冲动,我认为这种化人为“非人”的过程是中国现实中“经济化”过程的文学表征。在此基础上,我将证明,在这片黑暗的森林中,只有后社会主义主体的“兽性”才能导致最终的胜利。因此,刘慈欣的“黑暗森林”理论在中国的流行,为我们认识后社会主义中国社会的状况提供了一个重要的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dark Forest: The Economized Hunting Ground for Human Capital in Liu Cixin’s Three-Body Trilogy
Liu Cixin’s Three-Body trilogy has become more than a work of science fiction. The Dark Forest discourse Liu proposes in the stories has reached beyond the domain of literature, becoming a broader social and cultural phenomenon during China’s historical economic transformations. The Dark Forest has even been dubbed the ‘Bible’ by a group of leading entrepreneurs for its seeming ability to provide inspiration for how people behave and make decisions in a post-socialist modernity developed by market-oriented reforms. This article examines how the Dark Forest metaphor relates to China’s post-socialist transition, where the subject is remade into human capital and where competitive market principles penetrate every social sphere. Through investigating the dehumanizing impulse in the Dark Forest, I will argue that this process of turning people into ‘non-people’ is a literary representation of the process of ‘economization’ in China’s current reality. Building on this point, I will demonstrate that in this Dark Forest only the ‘bestial nature’ of the post-socialist subjects could lead to eventual victory. The popularity of Liu Cixin’s ‘Dark Forest’ theory in China, therefore, provides an important viewpoint through which to perceive the conditions of post-socialist Chinese society.
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来源期刊
CiteScore
0.40
自引率
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29
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