没有证据表明享乐主义的转变会带来更多的道德虚伪:对Lindenberg等人的评论(2018)

IF 1.3 4区 社会学 Q3 SOCIOLOGY
W. Przepiorka
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引用次数: 3

摘要

Lindenberg等人报告了享乐主义转变对受试者道德虚伪倾向影响的实验证据。Hedonic转变是个体认知状态的变化,可以由这些个体环境中的线索(如环境气味)触发。处于享乐认知状态的人的目标是做让自己感觉良好的事情。因此,作者假设(1)情绪不好并处于享乐认知状态的人会更经常地采取道德立场,(2)当被要求道德行为时,他们拒绝这样做,(3)尤其是当道德行为的成本很高时,(4)即使他们被要求采取行动的道德问题与他们所采取的道德立场无关。作者在两个实验室实验中测试了这四个假设,并得出结论,他们的结果支持这些假设。在这篇评论中,我强调了两项研究中出现的设计、测量和数据分析问题,这两项研究对这一结论提出了质疑。在我的评论中,我给出了一些关于如何设计和进行测试这四个假设的实验室实验的指示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
No evidence for hedonic shifts to bring about more moral hypocrisy: A comment on Lindenberg et al. (2018)
Lindenberg et al. report experimental evidence for the effect of hedonic shifts on subjects’ propensity to engage in moral hypocrisy. Hedonic shifts are changes in individuals’ cognitive states that can be triggered by cues in these individuals’ environments such as ambient smells. Individuals in a hedonic cognitive state aim at doing what makes them feel good. Hence, the authors hypothesize that (1) individuals who are in a bad mood and are put in a hedonic cognitive state will more often take a moral stance and (2) when asked to act morally refuse to do so, (3) especially when the costs for acting morally are high, and (4) even if the moral issue upon which they are asked to act is unrelated to the issue pertaining to the moral stance they took. The authors test these four hypotheses in two laboratory experiments and conclude that their results support these hypotheses. In this comment, I highlight design, measurement, and data analysis issues arising with the two studies that challenge this conclusion. Throughout my comment, I give some indications as to how a laboratory experiment testing these four hypotheses could be designed and conducted.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
21
期刊介绍: Rationality & Society focuses on the growing contributions of rational-action based theory, and the questions and controversies surrounding this growth. Why Choose Rationality and Society? The trend toward ever-greater specialization in many areas of intellectual life has lead to fragmentation that deprives scholars of the ability to communicate even in closely adjoining fields. The emergence of the rational action paradigm as the inter-lingua of the social sciences is a remarkable exception to this trend. It is the one paradigm that offers the promise of bringing greater theoretical unity across disciplines such as economics, sociology, political science, cognitive psychology, moral philosophy and law.
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