事实、虚构和阿尔玛·马勒机器:精神分裂分析

IF 0.3 0 MUSIC
S. Macarthur
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引用次数: 0

摘要

在德勒兹的思想中,集合是所有事物和存在——有形的和无形的,有生命的和无生命的,有机的和无机的——在它们形成的瞬间作为联系聚集在一起,而不是作为存在于预先确定的模板中的静态物体或物体,如拼图的组合。这种组合与机器的概念是联系在一起的。在德勒兹看来,一个机械的组合总是处于流动和运动之中,不断地由多个机械连接组成。抽象机器被用来作为一种工具,用来思考连接产生的方式,以及它们倾向于改变和转换连接的方式。机器的组装通常是由欲望驱动的,因此被认为是欲望机器。对于德勒兹来说,正如卡富特所写的,“生活实际上是一台机器:所有的生活都是由多个机器连接组成的,我们通过这些机器连接形成了我们对世界的形象”。参见Gavin Carfoot,“德勒兹与音乐:音乐研究的创造性方法”(硕士论文,昆士兰大学,2004年),第70页。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Facts, Fictions and the Alma Mahler Machine: A Schizoanalysis
1 In Deleuzian thought, an assemblage is a coming together of all things and beings—corporeal and incorporeal, animate and inanimate, and organic and inorganic—in the moment of their formations as connections rather than as static objects or bodies that exist inside a pre-determined template, such as the assemblage of a jigsaw puzzle. The assemblage is linked with the idea of the machine. For Deleuze, a machinic assemblage is always in flux and movement, continuously made up of multiple machinic connections. The abstract machine is used as a tool for thinking about the way in which connections come about, and the way in which they are apt to change and transform their connections. The machinic assemblage is often fuelled by desire, and hence conceived as a desiring machine. For Deleuze, as Carfoot writes, ‘life is actually a machine: all of life is made up of multiple machinic connections from which we form our image of the world’. See Gavin Carfoot, ‘Deleuze and Music: A Creative Approach to the Study of Music’ (master’s thesis, University of Queensland, 2004), 70.
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CiteScore
0.30
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