反讽、矛盾与伏尔泰的花园:重读《老实人

S. M. Adams
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摘要

长期以来,文学学者一直在争论伏尔泰1759年的中篇小说《甘迪德》的主题意义,这部小说无情地讽刺了戈特弗里德·莱布尼茨的乐观主义哲学。在《老实人》中,伏尔泰用荒谬的暴力来攻击读者,这些暴力可能会引发从笑声到绝望的一切。这部中篇小说的粗俗幽默是建立在对人类苦难的一种出乎意料的同情之上的。伏尔泰用《甘迪德》的情节来攻击人类的假设,即在一个充斥着残酷和自私的世界里,任何善良的力量都能抵消邪恶。他提出的问题没有答案。从中篇小说中得出主题只会在读完结论后变得更加困难,这让读者感到不满,迫切需要某种行动呼吁。我们被敦促去耕种我们的花园,但没有被告知这可能需要什么。我们确信莱布尼茨乐观主义是失败的,但却缺乏一种更实用的哲学来取代它。在这篇文章中,我分析了伏尔泰在《老实人》中运用幽默、反讽和结构的方式,不仅谴责了欺骗性的乐观主义形式,而且激发了对他自己无法回答的问题的未来思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Irony, Contradiction, and Voltaire's Garden: Re-Reading Candide
Literary scholars have long debated the thematic significance of Voltaire's Candide, a 1759 novella that relentlessly satirizes Gottfried Leibniz’s philosophy of optimism. In Candide, Voltaire assails his readers with displays of violence so absurd they might inspire anything from laughter to hopelessness. The novella's crude humor is hinged upon an unexpectedly-compassionate acknowledgement of human suffering. Voltaire uses Candide's plotline to attack the human assumption that any force of good will ever offset the evil in a world pervaded by cruelty and selfishness. He provokes questions with no answers in sight. Deriving a theme from the novella only becomes more difficult after reading its conclusion, which leaves readers dissatisfied, desperate for some sort of call to action. We are urged to cultivate our garden but given no advice on what that might entail. We are convinced of Leibnizian optimism's failures but deprived of a more-pragmatic philosophy to replace it with. In this essay, I analyze the ways Voltaire uses humor, irony, and structure in Candide not only to denounce deceitful forms of optimism, but to provoke future thought on the questions he could not answer himself.
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