捍卫即兴音乐表演的“即兴即对话”模式

Q3 Arts and Humanities
Sam McAuliffe
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引用次数: 2

摘要

摘要20世纪90年代,爵士乐中常用来解释和理解即兴创作的隐喻“即兴即对话”开始崭露头角。然而,2015年,Wilson和MacDonald从音乐心理学的角度出发,认为这种通过语言隐喻理解即兴创作的广泛模式不足以解释音乐中的即兴创作。虽然我同意Wilson和MacDonald的观点,即“即兴对话”模式存在缺陷,但我也相信这种模式提供了值得保留的好处和见解。因此,在本文中,我通过重新思考支撑该模型的语言和对话的概念,来捍卫对即兴创作的对话理解。在这篇文章中,我没有部署对语言的“基于规则”的理解,而是探索如何将语言理解为“对话”,如伽达默尔和戴维森哲学中所阐述的,可以有效地解决Wilson和MacDonald提出的一些挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defending the “Improvisation as Conversation” Model of Improvised Musical Performance
ABSTRACT It was in the 1990s that the metaphor commonly employed to explain and understand improvisation in jazz, “improvisation as conversation” came into prominence. In 2015 however, Wilson and MacDonald, from the perspective of music psychology, argued that this widespread model for understanding improvisation via language metaphors was inadequate to explain improvisation in music, broadly construed. While I agree with Wilson and MacDonald that there are flaws in the “improvisation as conversation” model, I also believe this model offers benefits and insights worth preserving. Thus, rather do away with the model, in this paper I defend a conversational understanding of improvisation by rethinking the idea of language and conversation that underpins the model. Instead of deploying a “rule-based” understanding of language, in this article I explore how understanding language as “conversation,” such as explicated in the philosophies of Gadamer and Davidson, might effectively address some of the challenges presented by Wilson and MacDonald.
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来源期刊
Jazz Perspectives
Jazz Perspectives Arts and Humanities-Music
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