关键话语最佳模型解释:学习口译bi产品al - ma 'th Mutaqaddim时代ūrīn

QOF Pub Date : 2023-06-30 DOI:10.30762/qof.v7i1.1014
Mahdi Afandi, Abd. Kholid
{"title":"关键话语最佳模型解释:学习口译bi产品al - ma 'th Mutaqaddim时代ūrīn","authors":"Mahdi Afandi, Abd. Kholid","doi":"10.30762/qof.v7i1.1014","DOIUrl":null,"url":null,"abstract":"In addition to the interpretation of the Qur'an using a reasoning approach (ra'yi), the interpreter also used an interpretive method with riwayah or the so-called interpretation bi al-ma'thūr. This interpretation is considered the best model of interpretation by Ibn Taimiyah and Ibn Kaṡīr and has very high validity and argumentation. Even so high, the results of the interpretation of bi al-ma'thūr must be followed and should not be ignored. This study aims to critically analyze and verify the bi al-ma'thur interpretation model that was born in the mutaqaddimīn era. Focusing on two main interpretation books, namely Jāmi' al-Bayān an Ta'wīl Ȃyi al-Qur'an by Muhammad bin Jarīr al-Ṭabari (d. 310 H.), and Baḥr al-‘Ulūm by Naṣr ibn Muhammad al-Samarqandi (d. 375 H). This research used an analytical descriptive approach and is included in library research because the data source came from library-based literature, it also included verification research, which is a type of research used to review the principles and methods of interpretation that have developed from the perspective of its relevance to the times. The results of this study are that although considered the best, the bi al-ma'ṡur interpretation model in fact has problematic deficiencies from various sides. Among them, there are many weak narrations or even munkar narrations, the narrations have minimal isnads so one cannot distinguish which ones are authentic and which are weak, many contain israiliyat narrations without commenting or selecting narrators, and cite narrations from narrators who are considered negative by scholars. Interpretation of this model is recommended to be avoided for whom do not have knowledge related to riwayah and dirayah.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Wacana Model Penafsiran Terbaik: Telaah Kritis Produk Tafsir bi al-Ma’thūr Era Mutaqaddimīn\",\"authors\":\"Mahdi Afandi, Abd. Kholid\",\"doi\":\"10.30762/qof.v7i1.1014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In addition to the interpretation of the Qur'an using a reasoning approach (ra'yi), the interpreter also used an interpretive method with riwayah or the so-called interpretation bi al-ma'thūr. This interpretation is considered the best model of interpretation by Ibn Taimiyah and Ibn Kaṡīr and has very high validity and argumentation. Even so high, the results of the interpretation of bi al-ma'thūr must be followed and should not be ignored. This study aims to critically analyze and verify the bi al-ma'thur interpretation model that was born in the mutaqaddimīn era. Focusing on two main interpretation books, namely Jāmi' al-Bayān an Ta'wīl Ȃyi al-Qur'an by Muhammad bin Jarīr al-Ṭabari (d. 310 H.), and Baḥr al-‘Ulūm by Naṣr ibn Muhammad al-Samarqandi (d. 375 H). This research used an analytical descriptive approach and is included in library research because the data source came from library-based literature, it also included verification research, which is a type of research used to review the principles and methods of interpretation that have developed from the perspective of its relevance to the times. The results of this study are that although considered the best, the bi al-ma'ṡur interpretation model in fact has problematic deficiencies from various sides. Among them, there are many weak narrations or even munkar narrations, the narrations have minimal isnads so one cannot distinguish which ones are authentic and which are weak, many contain israiliyat narrations without commenting or selecting narrators, and cite narrations from narrators who are considered negative by scholars. Interpretation of this model is recommended to be avoided for whom do not have knowledge related to riwayah and dirayah.\",\"PeriodicalId\":33702,\"journal\":{\"name\":\"QOF\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"QOF\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30762/qof.v7i1.1014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"QOF","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30762/qof.v7i1.1014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

除了使用推理方法(ra'yi)解释《古兰经》外,口译员还使用了riwayah的解释方法或所谓的解释bi al-ma'thúr。这种解释被认为是伊本·泰米亚和伊本·卡的最佳解释模式ṡīr,具有很高的有效性和论证性。即使如此之高,也必须遵循bi-al-ma'thúr的解释结果,不应忽视。本研究旨在批判性地分析和验证诞生于穆塔卡丁时代的比尔-马解释模型。专注于两本主要的解释书,即穆罕默德·本·贾里的《古兰经》-Ṭ阿巴里(公元310年)和巴ḥNaṣ伊本·穆罕默德·萨马坎迪(公元375年)。这项研究采用了分析描述性的方法,并被纳入图书馆研究,因为数据来源来自图书馆文献,它还包括验证研究,这是一种用于审查从与时代的相关性角度发展起来的解释原则和方法的研究。这项研究的结果是,尽管被认为是最好的,但ṡ事实上,ur的解释模式存在多方面的不足。其中,有许多弱叙事甚至蒙卡叙事,这些叙事的真实性很低,所以人们无法区分哪些是真实的,哪些是弱的,许多叙事包含以色列式的叙事,而没有评论或选择叙事者,并引用了被学者认为是负面的叙事者的叙事。对于不了解riwayah和dirayah相关知识的人,建议避免对此模型进行解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wacana Model Penafsiran Terbaik: Telaah Kritis Produk Tafsir bi al-Ma’thūr Era Mutaqaddimīn
In addition to the interpretation of the Qur'an using a reasoning approach (ra'yi), the interpreter also used an interpretive method with riwayah or the so-called interpretation bi al-ma'thūr. This interpretation is considered the best model of interpretation by Ibn Taimiyah and Ibn Kaṡīr and has very high validity and argumentation. Even so high, the results of the interpretation of bi al-ma'thūr must be followed and should not be ignored. This study aims to critically analyze and verify the bi al-ma'thur interpretation model that was born in the mutaqaddimīn era. Focusing on two main interpretation books, namely Jāmi' al-Bayān an Ta'wīl Ȃyi al-Qur'an by Muhammad bin Jarīr al-Ṭabari (d. 310 H.), and Baḥr al-‘Ulūm by Naṣr ibn Muhammad al-Samarqandi (d. 375 H). This research used an analytical descriptive approach and is included in library research because the data source came from library-based literature, it also included verification research, which is a type of research used to review the principles and methods of interpretation that have developed from the perspective of its relevance to the times. The results of this study are that although considered the best, the bi al-ma'ṡur interpretation model in fact has problematic deficiencies from various sides. Among them, there are many weak narrations or even munkar narrations, the narrations have minimal isnads so one cannot distinguish which ones are authentic and which are weak, many contain israiliyat narrations without commenting or selecting narrators, and cite narrations from narrators who are considered negative by scholars. Interpretation of this model is recommended to be avoided for whom do not have knowledge related to riwayah and dirayah.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
QOF
QOF
自引率
0.00%
发文量
0
审稿时长
8 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信