{"title":"外黑内白:彼得·阿贝拉德对种族的运用","authors":"Colleen McCluskey","doi":"10.5325/CRITPHILRACE.6.2.0135","DOIUrl":null,"url":null,"abstract":"Abstract:In his reply to Heloise's complaints in the fourth of the so-called personal letters, Peter Abelard (a twelfth-century theologian) draws upon the figure of the Ethiopian queen from the biblical Song of Songs, who proclaims that she is black on the outside but beautiful on the inside. While some scholars have interpreted his discussion as a commentary on the persona of a nun, this article considers what Abelard's remarks might mean for understanding the development of the concept of race in Western thought. In particular, it considers whether Abelard's discussion, both in the letter and in his metaphysical writings, challenges the common (although not universal) position that Europeans did not develop a concept of race until at least the early modern period. It examines these texts to determine the extent to which his remarks reveal congruities or differences with later more explicit conceptions of race.","PeriodicalId":43337,"journal":{"name":"Critical Philosophy of Race","volume":"6 1","pages":"135 - 163"},"PeriodicalIF":1.3000,"publicationDate":"2018-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Black on the Outside, White on the Inside: Peter Abelard's Use of Race\",\"authors\":\"Colleen McCluskey\",\"doi\":\"10.5325/CRITPHILRACE.6.2.0135\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In his reply to Heloise's complaints in the fourth of the so-called personal letters, Peter Abelard (a twelfth-century theologian) draws upon the figure of the Ethiopian queen from the biblical Song of Songs, who proclaims that she is black on the outside but beautiful on the inside. While some scholars have interpreted his discussion as a commentary on the persona of a nun, this article considers what Abelard's remarks might mean for understanding the development of the concept of race in Western thought. In particular, it considers whether Abelard's discussion, both in the letter and in his metaphysical writings, challenges the common (although not universal) position that Europeans did not develop a concept of race until at least the early modern period. It examines these texts to determine the extent to which his remarks reveal congruities or differences with later more explicit conceptions of race.\",\"PeriodicalId\":43337,\"journal\":{\"name\":\"Critical Philosophy of Race\",\"volume\":\"6 1\",\"pages\":\"135 - 163\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2018-07-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Philosophy of Race\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/CRITPHILRACE.6.2.0135\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Philosophy of Race","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/CRITPHILRACE.6.2.0135","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
摘要:12世纪神学家彼得·阿伯拉德(Peter Abelard)在回答埃洛伊丝(Heloise)的抱怨时,引用了《圣经·雅歌》(Song of Songs)中埃塞俄比亚女王的形象,她宣称自己外表乌黑,但内心美丽。虽然一些学者将他的讨论解释为对修女角色的评论,但本文考虑了阿伯拉尔的言论对于理解西方思想中种族概念的发展可能意味着什么。特别是,它考虑了阿伯拉尔的讨论,无论是在信中还是在他的形而上学著作中,是否挑战了欧洲人至少直到近代早期才形成种族概念的普遍(尽管不是普遍)立场。它检查了这些文本,以确定他的言论在多大程度上揭示了与后来更明确的种族概念的一致性或差异性。
Black on the Outside, White on the Inside: Peter Abelard's Use of Race
Abstract:In his reply to Heloise's complaints in the fourth of the so-called personal letters, Peter Abelard (a twelfth-century theologian) draws upon the figure of the Ethiopian queen from the biblical Song of Songs, who proclaims that she is black on the outside but beautiful on the inside. While some scholars have interpreted his discussion as a commentary on the persona of a nun, this article considers what Abelard's remarks might mean for understanding the development of the concept of race in Western thought. In particular, it considers whether Abelard's discussion, both in the letter and in his metaphysical writings, challenges the common (although not universal) position that Europeans did not develop a concept of race until at least the early modern period. It examines these texts to determine the extent to which his remarks reveal congruities or differences with later more explicit conceptions of race.
期刊介绍:
The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.