可怕的开始:薄伽丘的《十日谈》是后启示录小说的世俗原型

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Alberto Iozzia
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引用次数: 0

摘要

丹尼斯·佩里(Dennis Perry)将世界末日定义为可预测宇宙的解体:我们所知道的世界开始崩溃,每个人所依赖的价值观也开始崩溃。因此,《启示录》是对习俗、参数和语言的巨大改变。这些都是薄伽丘在他的中篇小说集中描述的变化:在一个关键的过渡时刻,世界正在应对瘟疫的流行。通过使用文本证据,特别关注《行尸走肉》——罗伯特·柯克曼的漫画书(2003年至今)和弗兰克·达拉邦特的电视剧(2010年至今)——我表明,将《十日谈》定义为后启示录小说的世俗原型并不是一种延伸,社会重建的主题在薄伽丘的书中是最重要的,就像它在现代启示录和后启示录文学和电影中一样至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Horrid Beginning: Boccaccio’s Decameron as Secular Archetype of Post-Apocalyptic Fiction
ABSTRACT Dennis Perry defines the apocalypse as the breaking up of the predictable universe: the world as we know it starts collapsing, and so does the scale of values everyone relies on. Apocalypse is therefore a massive change of customs, of parameters, of language. These are the very same changes Boccaccio depicted in his collection of novellas: those of a world that was dealing with a plague pandemic during a crucial moment of transition. By using textual evidence, with a particular focus on The Walking Dead – both Robert Kirkman’s comic book (2003–present) and Frank Darabont’s TV series (2010–present) – I show that defining the Decameron as the secular archetype of post-apocalyptic fiction is not a stretch, and that the theme of social reconstruction is of primary importance in Boccaccio’s book, as much as it is crucial in modern apocalyptic and post-apocalyptic literature and cinema.
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来源期刊
Italianist
Italianist HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
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发文量
11
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