QS的重新诠释。[j] .中华文学杂志,2010,11 -25 .论骗局:玛娜-康姆-马格扎的解释学研究

A. Amir
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引用次数: 1

摘要

本文探讨了QS的解释。al-Araf bb0: 11-25通过对话亚当的成功故事和社会现实。讨论骗局的历史、制造骗局的策略、影响和处理骗局问题的对话。本研究采用定性与诠释学相结合的理论。这种解释表明,骗局是自人类(先知亚当)开始就存在的现象。不公平的争论和不能接受分歧导致了政策倾向。这种骗局的策略是通过逻辑上的一致和对看似正确的誓言的认可来实现的。如何处理习惯只能通过内化真诚和等待的本质作为一种优雅的形式来接受所有形式的多样性,并培养对所接受的所有信息的批判性质来完成。此外,政府也需要采取和决心,不仅对受害者提供惩罚,而且还需要得到康复,以避免长期的抑郁
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reinterpretation Of QS. al-A‘Râf [7]:11-25 On Hoax: Hermeneutics Study Of Ma’na-Cum-Maghza
This article examines the interpretation of QS. al-Araf [7]: 11-25 by dialoguing the story of the Success of Adam and social reality. Dialogue that discusses the issue of the history of hoax, the strategy of making hoax, the impact, and handling of hoax issues. This research uses qualitative with hermeneutics ma'na-cum-maghza  theory. This interpretation shows that hoax are phenomena that have existed since the beginning of human kind (Prophet Adam). The unfair contestation and an inability to accept differences caused the policy tendency. This hoax strategy is carried out through logical agreement and approving of oaths that seem right. How to handle habits can only be done through internalizing the nature of sincerity and waiting as a form of grace to accept all forms of diversity, and to cultivate a critical nature of all information received. Besides, the government also needs to take and resolve not only to provide punishment to the victims but also need to get rehabilitation to avoid prolonged depression
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