生产性误解

Q4 Arts and Humanities
German Melikhov
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引用次数: 0

摘要

本文的重点是理解17 - 19世纪哲学的一些不言而喻的前提,这些前提构成了启蒙运动的视野。其中一个前提是伊曼努尔·康德关于独立思考的观点。在分析康德和雅可比关于理性的“超感能力”的论战的基础上,提出了基于他人存在偏好理解他人概念的可能性问题。为了回答这个问题,我们区分了启蒙运动的概念和启蒙运动的实践原则,并表明启蒙运动意识形态的支持者(康德)和他的批评者(雅可比)是在独立思考原则的光照下作为精神的代言人出现的,而不是启蒙运动的文字代言人。理解他人概念的条件是一种富有成效的误解,这是独立思考原则的一个方面:接受不证自明的东西是不可理解的,把注意力转移到自己的存在上,把思想看作是一种礼物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Productive Misunderstanding
The article focuses on understanding some of the self-evident premises of the philosophy of the 17th–19th centuries that make up the horizon of the Enlightenment. One of these premises is Immanuel Kant’s idea of independent thinking. Based on the analysis of the polemics of Kant and Friedrich Heinrich Jacobi about the “extrasensible abilities” of the reason, the question is raised about the possibility of understanding someone else’s concept based on other existential preferences. Answering this question, we distinguish between the concept of the Enlightenment and the practical principle of the Enlightenment and show that the supporter of the ideology of the Enlightenment (Kant) and his critic (Jacobi) appear in the light of the principle of independent thinking as the spokesmen of the spirit, not the letter of the Enlightenment. A condition for understanding someone else’s concept is a productive misunderstanding, which is one of the aspects of the principle of independent thinking: the acceptance of the self-evident as incomprehensible, the shift of one’s attention to one’s own how-being and the perception of thought as a gift.
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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