“米兹拉希宗教是为门外汉的习俗”:20世纪80年代以色列寄宿耶希瓦高中的民族宗教等级制度构建

IF 0.5 3区 历史学 Q1 HISTORY
Erez Trabelsi
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引用次数: 1

摘要

摘要本研究以布迪厄理论,特别是布迪厄在《区分》(1984)中的论点为基础,调查了20世纪80年代以色列叶希瓦高中建立的民族宗教社会秩序,正如这些学校的米兹拉希毕业生的个人描述所表达的那样。研究结果表明,耶希瓦高中的教育人员,主要是阿什肯纳兹人,将阿什肯纳齐宗教视为标准,而米兹拉希宗教在耶希瓦中学的宗教生活中是有缺陷和不合时宜的。耶希瓦高中的宗教和礼拜仪式遵循纯粹的阿什肯纳兹传统,而教育工作人员坚持通过各种关于学生种族身份的言论,以及贬低米兹拉希宗教传统的倒置仪式,来标记米兹拉什宗教的自卑性。这项研究结果与犹太复国主义宗教社会在国家宗教教育中,特别是在耶希瓦高中,对阿什肯纳兹版本的宗教比对米兹拉希版本的宗教的偏好相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Mizrahi religion is for laymen custom”: Construction of an ethnoreligious hierarchy in boarding yeshiva high schools in Israel in the 1980s
ABSTRACT Underpinned by Bourdieuian theory, specifically, Bourdieu’s argument in Distinction (1984), this study investigates the instituting of an ethnoreligious social order in yeshiva high schools in Israel in the 1980s, as expressed in the personal accounts of Mizrahi graduates of these schools. The research findings indicate that the educational staff of the yeshiva high schools, being mostly Ashkenazi, constructed Ashkenazi religion as standard, and Mizrahi religion as flawed and out of place in the religious life of the yeshiva high school. The religious and liturgical practices in the yeshiva high schools followed purely Ashkenazi traditions, while the educational staff insisted on marking the inferiority of Mizrahi religion by means of various remarks regarding the students’ ethnic identity, in addition to inversion rituals that degraded Mizrahi religious traditions. The study findings correspond with Religious Zionist society’s preoccupation with the preference of the Ashkenazi version of religion to the Mizrahi version in state religious education in general, and in yeshiva high schools in particular.
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CiteScore
0.30
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