“另一个世界就是这个世界”

Peter Halldorf
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引用次数: 0

摘要

“菲利普·谢拉德是我们这个时代的一位真正的先知,一位信使,他那充满翅膀的话语与其说是针对他所生活的20世纪,不如说是针对正在展开的21世纪。”大都会Kallistos Ware用这样的描述描述了英国诗人和神学家Philip Sherrard,他的遗产和作品在我们当前的危机中具有预言性的紧迫性。谢拉德在20世纪50年代与现代希腊诗人的接触促使他开始研究东正教的神学根源,对他来说,基本的生态挑战不是技术或经济上的,而是精神上的。没有默观的心境,没有“心灵的眼睛”,我们就不能在天主内看到世界。只有我们从上帝的角度看世界,我们才能克服目前的危机。谢拉德作品的主题是他所说的“反宇宙视野”——一种对人与自然的视野,它使我们有可能将自己和我们生活的世界视为神圣的现实来感知和体验。作为创造界的牧师,我们人类的使命是重新揭示大自然的神圣性,将世界从堕落的状态中唤醒,并使其再次透明于神圣的荣耀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Den andra världen är den här världen"
"Philip Sherrard is truly a prophet for our present age, a messenger whose winged words are addressed not so much to the twentieth century in which he lived as to the twenty-first century that is now unfolding." With this depiction metropolitan Kallistos Ware described the English poet and theologian Philip Sherrard, whose legacy and writings has a prophetic urgency in light of our current crises. For Sherrard, whose encounter with modern Greek poets in the 1950s led him to a study of the theological roots of Orthodoxy, the basic ecological challenge is not technological or economic but spiritual. Without a contemplative frame of mind, "the eye of the heart", we cannot see the world in God. And only if we see the world in God can we overcome the present crisis. The leitmotif in Sherrards work is what he terms a "theantropocosmic vision" – a vision of man and nature which makes it possible for us to perceive and experience both ourselves and the world we live in as sacred realities. Our human vocation, as priests of the creation, is to reveal anew the holiness of nature, raising up the world from its fallen state and rendering it once more transparent to the divine glory.
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来源期刊
Svensk Teologisk Kvartalskrift
Svensk Teologisk Kvartalskrift Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
28
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