破碎的灵魂

IF 0.2 4区 哲学 Q2 HISTORY
A. Knight
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引用次数: 0

摘要

本文认为,奥古斯丁对数量、顺序和重量的内在动力的理解,因为它们与物质生物有关,为描述灵魂改造过程的类比提供了基础。换句话说,奥古斯丁理解灵魂的简单性的方式类似于物质生物的简单性,而物质生物的简洁性是由数量、顺序和重量之间的关系决定的。这种类比表明,奥古斯丁认为灵魂是一个复合的实体,不同的爱是其组成部分。在改造的过程中,灵魂获得了一种有序的性格,因为这些爱变得越来越像彼此。由于这种有序的性格,灵魂也获得了更大程度的整合或数量,因为其组成部分之间重量的相似性允许灵魂作为一个整体向上帝移动,作为其最终目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Shattered Soul
This article argues that Augustine’s understanding of the internal dynamics of number, order, and weight as they pertain to corporeal creatures supplies the basis for an analogy which characterizes the process of the soul’s reformation. In other words, Augustine understands the soul’s simplicity in an analogous manner to the simplicity of corporeal creatures, and the simplicity of corporeal creatures is determined by the relations between number, order, and weight. This analogy shows that Augustine conceives of the soul as a composite entity with different loves as its constituent parts. In the process of reformation, the soul acquires an ordered disposition as those loves become more like one another. By virtue of this ordered disposition, the soul also acquires a greater degree of integration or number because the likeness of weight among its constituent parts allows the soul to move as a unity toward God as its final end.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
16
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