探索玛丽·比尔德乐施会-海地推特风暴中的白人话语

IF 4.2 1区 文学 Q1 COMMUNICATION
Ceri Ashwell, P. Reilly
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引用次数: 0

摘要

摘要社交媒体可能放大了“黑人的命也是命”运动,但像脸书这样的公司经常被指责在解决网络仇恨言论方面做得不够。然而,这些平台有可能促进对有色人种种族主义的非正式学习,白人通过这种种族主义将有色人种所经历的不平等和不公正合理化。2018年2月,剑桥大学教授玛丽·比尔德在推特上发布了一条关于乐施会援助人员在海地性行为不端的推文,这篇论文探讨了一场备受瞩目的推特风暴,为这一领域的新兴文献增添了新的内容。像Priya Gopal博士这样的学者因认为这条推文是白人脆弱性和特权的证据而受到很多批评。对2018年2月16日至20日发布的1718条包含“玛丽·比尔德”的独特推文进行了定性内容分析,以评估是否有大量证据表明比尔德的批评者和支持者之间就白人问题展开了激烈的辩论。结果表明,批评比尔德表演性白人特权和软弱的推特数量是为她辩护的推特的两倍。虽然推特风暴的框架通常令人痛苦,但几乎没有证据表明有非正式学习,PoC的代表性明显不足。事实上,谈论种族主义和白人的负担落在了语料库中为数不多的PoC身上,就像“前社交媒体”时代一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring discourses of whiteness in the Mary Beard Oxfam-Haiti Twitterstorm
ABSTRACT Social media may have amplified the Black Lives Matter movement, but companies like Facebook are often accused of not doing enough to address online hate speech. These platforms nevertheless have the potential to facilitate informal learning about the color blind racism through which whites rationalize the inequalities and injustices experienced by People of Color (PoC). This paper adds to the emergent literature in this area by exploring a high-profile Twitterstorm in February 2018 following a tweet from Cambridge University Professor Mary Beard about the sexual misconduct of Oxfam aid workers in Haiti. Academics like Dr Priya Gopal faced much criticism for suggesting the tweet was evidence of the white fragility and privilege to which they were frequently subjected. A qualitative content analysis of 1718 unique tweets containing ‘Mary Beard’, posted between 16 and 20 February 2018, was conducted to assess whether there was much evidence of agonistic debate between critics and supporters of Beard about whiteness. Results indicate that there were twice as many tweets criticizing Beard for her performative white privilege and frailty than those defending her. While the framing of the Twitterstorm was generally agonistic, there was little evidence of informal learning, with PoC conspicuously under-represented. Indeed, the burden of talking about racism and whiteness fell on the few PoC in the corpus, in much the same way as the ‘pre-social media’ era.
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来源期刊
CiteScore
10.20
自引率
4.80%
发文量
110
期刊介绍: Drawing together the most current work upon the social, economic, and cultural impact of the emerging properties of the new information and communications technologies, this journal positions itself at the centre of contemporary debates about the information age. Information, Communication & Society (iCS) transcends cultural and geographical boundaries as it explores a diverse range of issues relating to the development and application of information and communications technologies (ICTs), asking such questions as: -What are the new and evolving forms of social software? What direction will these forms take? -ICTs facilitating globalization and how might this affect conceptions of local identity, ethnic differences, and regional sub-cultures? -Are ICTs leading to an age of electronic surveillance and social control? What are the implications for policing criminal activity, citizen privacy and public expression? -How are ICTs affecting daily life and social structures such as the family, work and organization, commerce and business, education, health care, and leisure activities? -To what extent do the virtual worlds constructed using ICTs impact on the construction of objects, spaces, and entities in the material world? iCS analyses such questions from a global, interdisciplinary perspective in contributions of the very highest quality from scholars and practitioners in the social sciences, gender and cultural studies, communication and media studies, as well as in the information and computer sciences.
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