锡耶纳圣凯瑟琳的太平洋救世模式及其废止

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
A. Righi
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引用次数: 0

摘要

基于功过体系的象征性经济决定了信徒的救赎或谴责,这是西方神学的根源。即使在最复杂的公式中,这种形式的道德记账(或契约结构)也会产生悖论,这些悖论源于神圣超越与世俗内在之间尚未解决的关系。本文将她的作品与占主导地位的父权主义和学者主义的救赎理论联系起来,阐述了锡耶纳的圣凯瑟琳如何通过对他人的无限欲望的概念来解决无限(超越)和有限(内在)之间的本体论对立。当她摆脱了道德经济的大部分债务结构时,她从责任制转向了关系制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Pactional Model of Salvation and Its Undoing in St. Catherine of Siena
A symbolic economy based on a system of merits and demerits that determines the salvation or damnation of the believer is at the root of Western theology. Even in its most sophisticated formulations, this form of moral bookkeeping (or pactional structure) produces paradoxes that stem from the unresolved relation between divine transcendence and earthly immanence. Contextualizing her work in relation to dominant Patristic and Scholastic theories of salvation, this essay illustrates how St. Catherine of Siena resolves the ontological opposition between the infinite (transcendence) and the finite (immanence) through the notion of infinite desire for the other. As she undoes much of the structure of debt of the moral economy, she moves away from a system of accountability toward one of relationality.
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来源期刊
Italian Culture
Italian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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0.00%
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21
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