{"title":"耶利米书31,26的“甜言蜜语","authors":"F. Horáček","doi":"10.30965/25890468-06501006","DOIUrl":null,"url":null,"abstract":"\nJer 31,26 speaks of the prophet’s sweet slumber seemingly without a substantial connection with the preceding prophecy (V 23–25 or even prophecies 30,5–31,25), but the verse is to be understood against its ancient background. In ancient Near Eastern and Greek cultures, the relation between dreams and the emotions that confirm them was taken for a serious fact. Thus, from the comparative point of view, the verse does not appear to align poorly with the prophecy in V 23–25 anymore, but fits in with other ancient documents as a legitimate means to confirm the dream message. Especially in comparison with the usual pessimistic Eastern notion of emotions accompanying dreams, Jer 31,26 stands out as an unusually hopeful version of their relation.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"111-133"},"PeriodicalIF":0.2000,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Der süße Schlaf in Jeremia 31,26 in vergleichender Perspektive\",\"authors\":\"F. Horáček\",\"doi\":\"10.30965/25890468-06501006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nJer 31,26 speaks of the prophet’s sweet slumber seemingly without a substantial connection with the preceding prophecy (V 23–25 or even prophecies 30,5–31,25), but the verse is to be understood against its ancient background. In ancient Near Eastern and Greek cultures, the relation between dreams and the emotions that confirm them was taken for a serious fact. Thus, from the comparative point of view, the verse does not appear to align poorly with the prophecy in V 23–25 anymore, but fits in with other ancient documents as a legitimate means to confirm the dream message. Especially in comparison with the usual pessimistic Eastern notion of emotions accompanying dreams, Jer 31,26 stands out as an unusually hopeful version of their relation.\",\"PeriodicalId\":53902,\"journal\":{\"name\":\"BIBLISCHE ZEITSCHRIFT\",\"volume\":\"65 1\",\"pages\":\"111-133\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-01-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"BIBLISCHE ZEITSCHRIFT\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/25890468-06501006\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"BIBLISCHE ZEITSCHRIFT","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/25890468-06501006","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
Jer 31,26讲述了先知的甜蜜睡眠,似乎与之前的预言没有实质性的联系(V 23-25,甚至预言30,5-31,25),但这首诗是在其古老的背景下理解的。在古代近东和希腊文化中,梦与确认梦的情感之间的关系被视为一个严重的事实。因此,从比较的角度来看,这首诗似乎不再与V 23-25中的预言不太一致,而是与其他古代文献相吻合,作为确认梦想信息的合法手段。尤其是与东方通常悲观的梦中情感观相比,Jer 31,26是他们关系中一个不同寻常的充满希望的版本。
Der süße Schlaf in Jeremia 31,26 in vergleichender Perspektive
Jer 31,26 speaks of the prophet’s sweet slumber seemingly without a substantial connection with the preceding prophecy (V 23–25 or even prophecies 30,5–31,25), but the verse is to be understood against its ancient background. In ancient Near Eastern and Greek cultures, the relation between dreams and the emotions that confirm them was taken for a serious fact. Thus, from the comparative point of view, the verse does not appear to align poorly with the prophecy in V 23–25 anymore, but fits in with other ancient documents as a legitimate means to confirm the dream message. Especially in comparison with the usual pessimistic Eastern notion of emotions accompanying dreams, Jer 31,26 stands out as an unusually hopeful version of their relation.