在民族和土著共产主义之间。尤斯塔斯·帕莱基斯政治传记中的一些笔触:1944–1953

IF 0.1 Q4 HISTORY
Vladas Sirutavičius
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引用次数: 1

摘要

本文论述了苏联立陶宛最高委员会主席团主席尤斯塔斯·帕莱基斯在斯大林主义后期的活动。本文提出了这样一个前提,即从1944年到1953年,帕勒克斯在本土(地方)共产主义和一些中欧民族共产主义者特有的态度之间取得了平衡。更准确地说,他试图强调立陶宛历史发展的细节,以及它与其他苏联共和国的区别,因为苏联政权的形成更早。据他说,立陶宛的建国传统使其成为一个独特的共和国,在使立陶宛成为苏联时应该考虑到这种情况。帕莱基斯确信,为了使苏联的统治对立陶宛人更有吸引力,有必要与该国的文化精英,即两次大战之间的立陶宛知识界合作。在他的著作和演讲中,他试图将立陶宛民族从剥削者的“枷锁”中解放出来,与立陶宛人从“民族枷锁”或民族复兴中解放出来的重要性有机地结合起来。据他说,立陶宛社会主义秩序的建立为社会和民族的“解放”加冕。这种对历史的“有机”理解是中欧其他民族共产主义者的特点。最后,帕莱基斯试图将民族元素融入苏联立陶宛的符号体系中。立陶宛化苏联统治的象征是为了加强当局的合法性。然而,这一分析表明,立陶宛党领导层并不支持帕莱基斯的想法和努力。他经常在共产主义论坛上受到强烈批评。可以说,在斯大林主义晚期,立陶宛民族共产主义的“机会之窗”终于关闭了。统一和俄罗斯化的趋势在政治中越来越普遍。因此,在这种政治文化背景下,帕莱基斯代表了一种可以被称为立陶宛本土共产主义者的共产主义者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between National and Indigenous Communism. Some Broad Brushtrokes in the Political Biography of Justas Paleckis: 1944–1953
The article discusses the activities during the period of late Stalinism of Justas Paleckis, the chairman of the Presidium of the Supreme Council of Soviet Lithuania. The paper puts forward the premise that from 1944 to 1953, Paleckis balanced between indigenous (local) communism and attitudes characteristic of some Central European national communists. To be more precise, he tried to emphasise the specifics of the historical development of Lithuania, and its differences from other Soviet republics, in which the formation of the Soviet regime started earlier. According to him, its tradition of statehood made Lithuania a unique republic, and this circumstance should be taken into account when making Lithuania Soviet. Paleckis was convinced that in order to make Soviet rule more attractive to the Lithuanians, it was necessary to cooperate with the nation’s cultural elite, that is, with the interwar Lithuanian intelligentsia. In his writings and speeches, he tried to merge organically the liberation of the Lithuanian nation from the ‘yoke’ of the exploiters, with the no less important liberation from the ‘national yoke’ or national revival of the Lithuanians. Social and national ‘liberation’, according to him, was crowned with the establishment of the socialist order in Lithuania. This ‘organic’ understanding of history was characteristic of other national communists in Central Europe. Finally, Paleckis tried to incorporate national elements into the system of symbols in Soviet Lithuania. The Lithuanianisation of symbols of Soviet rule was meant to strengthen the legitimacy of the authorities. However, this analysis shows that the Lithuanian Party leadership did not support Paleckis’ ideas and efforts. He was often strongly criticised in communist forums. It can be argued that in the period of late Stalinism, the ‘window of opportunity’ for national communism in Lithuania was finally closed. Tendencies towards unification and Russification became increasingly prevalent in politics. Thus, in this political-cultural context, Paleckis represented the type of communist that could be called an indigenous Lithuanian communist.
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